伊斯兰哲学、苏菲主义、伊斯兰法学与爪哇传统对女性的看法

A. Soleh, E. Rahmawati, Humaida Ghevira Syavia Camila, A. Buang
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引用次数: 0

摘要

伊斯兰哲学、苏菲主义、伊斯兰法理学和爪哇传统对女性都有自己的看法。有些群体认为女性从属于男性,有些群体认为女性与男性平等,还有一些群体接受女性作为男性领导者。本研究旨在分析伊斯兰哲学、苏菲主义、伊斯兰法学和爪哇传统对妇女的看法。本研究采用定性方法进行文献综述。数据来源取自文献,以第一手资料为主要参考资料。结果表明,以al-Fârâbî(870-950)为代表的伊斯兰哲学和伊本·阿拉比(1165-1240)为代表的苏菲主义将女性置于与男性平等的地位。然而,伊斯兰法学研究倾向于将女性置于男性之下。与此同时,爪哇传统囊括了这两种观点。一方面,爪哇传统将女性视为男性的重要组成部分,但另一方面,它又将女性视为男性的资产。然而,爪哇传统可以接受女性对男性的领导。鉴于此,本研究建议伊斯兰哲学和苏菲主义对女性的看法应该更多地社会化,以加强对男女关系的平衡看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE PERSPECTIVE OF ISLAMIC PHILOSOPHY, SUFISM, ISLAMIC JURISPRUDENCE AND JAVANESE TRADITION ON WOMEN
Islamic philosophy, Sufism, Islamic jurisprudence and Javanese traditions have their views on women. Some regard women as subordinate to men, some groups position women as equal to men, and others accept women as male leaders. This study aims to analyse the views of Islamic philosophy, Sufism, Islamic jurisprudence and Javanese traditions on women. This study is a literature review using qualitative methods. The data source was taken from the literature using primary sources as the main reference. The results indicated that Islamic philosophy represented by al-Fârâbî (870-950) and Sufism by Ibn Arabi (1165-1240) placed women in an equal position with men. Nevertheless, Islamic jurisprudence studies tend to place women below men. Meanwhile, the Javanese tradition encapsulates both views. On the one hand, the Javanese tradition places women as an important part of men, but on the other hand, it places women as men's assets. However, the Javanese tradition can accept women's leadership over men. Regarding this, this study recommends that Islamic philosophy and Sufism's perspectives on women should be socialized more to strengthen a balanced view of the relationship between women and men.
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