谈话还是不谈话?医生与慢性病患者关于存在、精神和宗教需求的沟通——一项定性研究的方案

A. H. Andersen, E. A. Hvidt, N. Hvidt, Z. Illés, G. Handberg, K. Roessler
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引用次数: 4

摘要

背景:面对严重的慢性疾病,可能会经历一场生存危机,可能导致生活质量下降,甚至有自杀的风险。存在主义、精神和宗教意义创造方式在许多情况下与健康呈正相关,在危机时期可能很重要。该项目旨在研究当前知识的空白,特别关注以患者为中心,关注整个人。医生如何体验患者与慢性疾病相关的存在、精神和宗教需求?他们如何满足这些需求,患者是否对这种沟通感到满意?方法/设计:选择慢性疼痛和多发性硬化症两种常见的重症慢性疾病。对于每种疾病,将对12名患者和4名医生进行深入研究,然后对病例进行比较,从而进行24次患者访谈和8次医生访谈。进一步,我们将比较这两组患者的生存、精神和宗教需求。解释性现象学分析被用作方法论,半结构化访谈和观察被用作数据生成方法。讨论:通过与患者交流,调查和解决生命中存在、精神和宗教意义,可以提高护理质量,提高治疗效果和满意度。这个项目的结果将有望为慢性病患者的生存、精神和宗教需求的知识提供实质性的贡献。这些知识既可用于临床实践,也可用于教育目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conversation or non-versation? Physicians’ communication about existential, spiritual and religious needs with chronically ill patients - protocol for a qualitative study
Background: Facing a severe, chronic disease can be experienced as an existential crisis that may lead to a lower quality of life and even risk of suicide. Existential, spiritual and religious ways of meaning-making are in many cases positively related to health and can be important in times of crises. This project aims to study a gap in the current knowledge with a specific focus on patient-centeredness as an attention to the whole person. How do physicians experience their patients’ existential, spiritual and religious needs in relation to chronic disease? How do they address these needs and are patients satisfied with this communication? Methods / Design: Two chronic diseases with severe illness in common were chosen: Chronic Pain and Multiple Sclerosis. For each disease, an in-depth study of 12 patients and 4 physicians will precede the comparison of the cases resulting in 24 patient interviews and 8 physician interviews. Further, we will compare the existential, spiritual and religious needs of these 2 patient groups. Interpretative Phenomenological Analysis is applied as methodology and semi-structured interviews and observations are used as data generation methods. Discussion: Investigating and addressing existential, spiritual and religious meaning in life in exchange with patients may enhance quality of care and improve efficacy of and satisfaction with treatment. The results of this project will hopefully provide a substantial contribution to the knowledge about existential, spiritual and religious needs of patients living with a chronic disease. The knowledge may be used in clinical practice as well as for educational purposes.
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