达吉斯坦青年的族群认同:动态与内容

Шахбанова Мадина Магомедкамиловна
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引用次数: 0

摘要

上个世纪最后几十年的特点是种族间领域的破坏性现象,因此研究这一领域正在发生的变化是很自然的。民族认同及其存在形式(积极/消极)在国家领域占有特殊地位,因为它们直接影响到个人交往的性质,形成种族间的气氛,并提供稳定性。对达吉斯坦年轻一代的民族特征再生产指标的分析表明,民族语言、民族文化和宗教的标志具有优先地位。调查发现,母语对被调查的俄罗斯人来说不太重要,尽管它对其他被调查的民族形式很重要。作者关于历史成分和历史记忆对民族和俄罗斯身份再生产的重要性的假设没有得到研究结果的证实,与达吉斯坦青年的群众意识中较少需要的其他标记相比。“对照问题”显示了整合者重要性的变化- -“作为你的人民的代表”包括了解和遵循你的人民的民族传统和习俗,而指定指标为“民族语言”的人所占比例要小得多。达吉斯坦青年的这种态度是由于他们的语言意识和语言行为的转变,这明显表明了民族语言领域的破坏性倾向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ETHNIC IDENTITY OF DAGESTAN YOUTH: DYNAMICS AND CONTENT
The last decades of the last century were marked by destructive phenomena in the interethnic sphere, so it is natural to study the transformations taking place in this area. A special place in the national sphere is occupied by ethnic identity, the forms of its existence (positive/negative), because they directly affect the nature of personal communication, form an interethnic climate, and provide stability. The analysis of indicators of reproduction of the ethnic identity of the young generation of Dagestanis shows the priority of the signs of the national language, ethno-culture and religion. It was found that the native language is of little importance for the surveyed Russian population, despite its importance for the rest of the surveyed ethnic formations. The author's hypothesis about the significance of the historical component and historical memory for the reproduction of both ethnic and Russian identities was not confirmed by the results of the study, in comparison with other markers, less in demand in the mass consciousness of Dagestan youth. The "control question" shows a change in the importance of integrators – "being a representative of your people" consists in knowing and following the national traditions and customs of your people with a significantly smaller proportion of those who designated the indicator "national language". Such a position in the attitudes of the interviewed Dagestani youth is due to the transformation of their linguistic consciousness and linguistic behavior, which clearly indicates destructive tendencies in the ethno-linguistic sphere.
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