世界主义的傲慢,认识上的谦虚和团结的动机先决条件

IF 0.5 3区 哲学 Q4 ETHICS
Martin Beckstein
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引用次数: 4

摘要

为了评估卡尔普教育计划内容的优缺点,本文做了三件事:首先,它讨论了卡尔普对可想象的反对意见的辩护是否有效地消除了对世界主义傲慢的指控。其次,它阐明了认知谦虚的一个含义,卡尔普认为这是公民教育所赋予的核心能力。第三,它反映了激励个人遵守正义要求的棘手任务。综上所述,这篇论文认为,卡尔普的论点令人印象深刻,但却往往受到理性主义的束缚。在私人生活和公共推理中,它没有给传统留下足够的空间。从规范哲学的角度,特别是从实践导向的角度来看,这种理性主义的限制是有问题的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cosmopolitan arrogance, epistemic modesty and the motivational prerequisites for solidarity
ABSTRACT To assess the merits and demerits of the content of Culp’s educational programme, the paper does three things: First, it discusses whether Culp’s defence against conceivable objections manages to effectively dispel the charge of cosmopolitan arrogance. Second, it spells out one implication of epistemic modesty, which Culp considers a core competence to be imparted by citizenship education. Third, it reflects upon the tricky task of motivating individuals to comply with the demands of justice. Taken together, the paper argues that Culp’s case is impressively strong but nevertheless tends to suffer from a rationalist constriction. It does not leave sufficient room for tradition in private life and public reasoning. This rationalist constriction is problematic from a normative philosophical, and especially a practice-oriented viewpoint.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
9
审稿时长
22 weeks
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