Mar Adentro:萦绕能力,男子气概和人权

Pub Date : 2019-01-01 DOI:10.17646/kome.2019.11
S. Flynn
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引用次数: 0

摘要

Ramón Sampedro曾是一名海员,后来成为诗人,于1998年去世。如今,在他去世20周年之际,他的工作和生活又回到了聚光灯下,随之而来的是残疾、创伤、代理和生命终结等问题。电影《Mar Adentro or, The Sea Inside》(Amenábar, 2004)提供了一个观察残疾创伤的家庭和文化共鸣的镜头。本文批评了这部电影的意识形态基础,暗示这部电影被身体的ableist概念所困扰。Garland-Thomson的“不适应者”(2011)的概念被用来说明中心人物是如何被描绘成一个介于生与死之间的边缘人物的。Kristeva的落魄理论被用来说明海滩是如何被用作划分英雄主体/落魄位置的分界线的。本文假设使用海滩作为隐喻,使用加利西亚作为“闹鬼”的空间,鼓励观众理解残疾人“既不在这里也不在那里”;而是“不完全是人类”。
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Mar Adentro: Haunting Ability, Masculinity, and Human Rights
Ramón Sampedro, a former seaman and later poet, died in 1998. Now having passed the twentieth anniversary of his death, his work and life return to the spotlight with the attendant issues of disability, trauma, agency and end-of-life. The film Mar Adentro or, The Sea Inside (Amenábar, 2004), provides a lens with which to view some familial and cultural resonances of disability trauma. This paper critiques the ideological underpinnings of the film, suggesting that the film is haunted by ableist notions of the body. Garland-Thomson’s notion of the misfit (2011) is employed to illustrate how the central character is portrayed as a borderline figure between life and death. Kristeva’s abjection theory is used to illustrate how the beach is used as a borderline which demarcates the hero’s subject/abject position. This paper hypothesises that the use of the beach as metaphor and the use of Galicia as a ‘haunted’ space, encourages the audience to understand persons with disabilities as ‘neither here nor there’; rather, as ‘not quite human beings’.
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