“纽约正在死去”:1981- 1988年艾滋病和城市更新时代对户外性工作者的监管

David Helps
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摘要

虽然在道德焦虑加剧的时代,性工作者被当作替罪羊的历史已经得到了充分的研究,但关于艾滋病和纽约市“城市衰落”共同发生的危机如何激发了对街头性工作的新一轮打击,还有很多工作要做。尽管在1978年之后,纽约州的卖淫法规禁止买卖性行为,但逮捕仍然不成比例地影响着从事性工作的妇女,尤其是那些在街上卖淫的妇女。三股力量相互作用,使“街头妓女”成为人们对这座城市精神和身体健康担忧的中心。首先,自上世纪70年代中期以来,纽约人一直把自己的城市描绘成一个危险、罪恶横行的大都市,以此来诋毁性工作者。疾病的隐喻——包括用来描述艾滋病的语言——很容易被用来反对性工作,以“解释”纽约的疾病状况。第二,在报纸上发表的脱离背景的医学研究认为,性工作者是同性恋和异性恋人群之间在流行病学上缺失的一环。第三,作为“清理”被标记为“城市更新”的破旧地区的更大运动的一部分,纽约警察局对户外性工作者的态度越来越强硬。性工作者通过组织会议,互相教育艾滋病知识,并试图建立一个与替罪羊相反的叙述,来满足对他们的一系列流行假设。他们对自我表现的追求并不总是成功的,但他们利用可用的资源进行抵抗,并分享在他们的队伍中生存的策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“New York is Dying”: Policing Outdoor Sex Workers in the Era of AIDS and Urban Renewal, 1981-88
While the history of scapegoating sex workers in times of heightened moral anxiety is well-studied, work remains to be done on how the co-occurring crises of AIDS and “urban decline” in New York City inspired a renewed crackdown on street-based sex work. Though after 1978 New York State’s prostitution statute prohibited purchasing and selling sex, arrests continued to disproportionately affect women performing sex work, especially those based on the street. Three forces interacted to put “streetwalkers” at the centre of fears about the city’s moral and physical health. First, New Yorkers seized on an image of their city since the mid-1970s as a dangerous and vice-ridden metropolis to denigrate sex workers. Metaphors of disease—including the language used to describe AIDS—were readily deployed against sex work to “explain” New York’s state of sickness. Second, medical studies, which were decontextualized and disseminated in newspapers, posited sex workers as an epidemiological missing link between the gay and straight populations. Third, as part of a larger campaign to “clean up” blighted areas marked for “urban renewal,” the NYPD became increasingly aggressive towards outdoor sex workers. Sex workers met an array of popular assumptions about them by organizing conference meetings, educating each other on HIV/AIDS, and attempting to forge a counter-narrative to scapegoating. Their pursuit of self-representation was not always successful, but they used the resources available to them to mount moments of resistance and share strategies for survival within their ranks.
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