“把胸罩放在十字架上”

IF 0.3 4区 社会学 Q3 AREA STUDIES
Jeremy Jacob Peretz
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引用次数: 1

摘要

Komfa是圭亚那人的一种习俗,包括为代表殖民时期英国人口的“七国”祖先精神举行的精心仪式。Komfa的西班牙民族最常被理解为通过公开的性化和(跨)性别表演来呈现酷儿主体。对圭亚那人来说,“西班牙人”通常指的是委内瑞拉人。圭亚那和委内瑞拉边境地区解放前后的流动历史,说明了Komfa的从业者如何接受“不服从”的性别和性行为的模糊性。体现西班牙精神的信徒往往是跨性别者,同性恋或异性恋者,和/或与同性伴侣有亲密关系。许多人还从事性劳动。通过Komfa,这些在恍惚占有和日常生活的“世俗”背景下进行的取向、身份和职业可能会被重新评估,为不符合社会歧视的圭亚那人提供一个避难所,通过这个避难所,他们通过在色情替代的象征性经济中接受“非圭亚那人”的代理和生活经历来改变自我的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Put the Brassiere on the Cross”
Komfa is a Guyanese practice involving elaborate rituals dedicated to “the Seven Nations” of ancestor-spirits who re/present colonial British demography. Komfa’s Spanish nation is most frequently understood as presenting queer subjecthood through overtly sexualized and (trans)gendered performances. To Guyanese, “Spanish” generally refers to Venezuelans. Pre- and post-emancipation histories of mobility within the borderlands of Guyana and Venezuela illuminate how Komfa practitioners embrace ambiguities of “noncompliant” genders and sexualities. Devotees who embody Spanish spirits tend to be transgender, identify as gay or antiman, and/or share intimate relations with partners of the same sex. Many also engage in sex labor. Such orientations, identifications, and occupations performed during trance possession and “secular” contexts of daily life may be re-valued through Komfa, providing non-conforming Guyanese with a refuge from societal discriminations through which they transform conceptions of selfhood by embracing the agencies and lived experiences of “non-Guyanese” within a symbolic economy of erotic alterity.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
113
审稿时长
20 weeks
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