死胡同和新方向

IF 0.1 0 RELIGION
Jc Gomes
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引用次数: 0

摘要

这篇文章的目的是调查亚伯拉罕凯波尔和一些晚期的新加尔文主义者是如何在进化科学理论的挑战下处理创造论的教义的。我认为,今天大多数新加尔文主义者,特别是阿姆斯特丹自由大学(VU)的学者,通过持有神创论世界观的核心原则,继承了凯波尔的遗产。然而,他们通过从进化的角度解释地球的自然历史,开辟了一个新的方向。在我的分析中,凯波尔在弗吉尼亚大学的继承者们今天提供了明智的参数来指导基督徒与进化科学的对话,正是因为他们对良好科学的高度赞赏,以及对构成正统基督教叙事的不可争辩的元素的认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dead-Ends and New Directions
The aim of this article is to investigate how Abraham Kuyper and some late neo-Calvinists have addressed the doctrine of creation in light of the challenges posed by evolutionary scientific theory. I argue that most neo-Calvinists today, particularly scholars from the Vrije Universiteit Amsterdam (VU), continue Kuyper’s legacy by holding the core principles of a creationist worldview. Yet, they have taken a new direction by explaining the natural history of the earth in evolutionary terms. In my analysis, Kuyper’s heirs at the VU today offer judicious parameters to guide Christians in conversation with evolutionary science, precisely because of their high appreciation of good science and awareness of the nonnegotiable elements that make up the orthodox Christian narrative.
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来源期刊
CiteScore
0.10
自引率
50.00%
发文量
36
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