“基督被点燃的热情”:教皇英诺森三世(r. 1198-1216)著作中暴躁的权力和神职权威

IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY
Kirsty Day
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引用次数: 0

摘要

教皇英诺森三世(约1198-1216)的著作中多次提到人类灵魂暴躁的力量,其目的是击退邪恶。在英诺森关于理想牧师的布道中,暴躁的权力所产生的暴力情绪行为证明了牧师正确地履行了他的职责。在英诺森自己的语料库,当代对“愤怒情绪”的评论,以及英诺森写作的激烈的教会改革时期的背景下分析这篇讲道,揭示了英诺森意图用这种激进的回应来例证正确的秩序,支持神职人员和教皇对精神的权威,并保护这种权威作为男人的专属。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘The Zeal with Which Christ Was Inflamed’: The Irascible Power and Clerical Authority in the Writing of Pope Innocent III (r. 1198–1216)
The writing of Pope Innocent III (r. 1198–1216) contains multiple references to the irascible power of the human soul, the purpose of which was to repel evil. In Si dormiatis, Innocent’s sermon on the ideal priesthood, the violent emotional behaviour produced by the irascible power is proof that the priest was carrying out his office correctly. Analysis of the sermon in the context of Innocent’s own corpus, contemporary commentaries on ‘angry emotions’, and the intense period of ecclesiastical reform in which Innocent was writing reveals that Innocent intended this aggressive response to instantiate correct order, shore up clerical and papal authority over the spiritual, and protect this authority as the exclusive preserve of men.
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来源期刊
Emotions-History Culture Society
Emotions-History Culture Society HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
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0.00%
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3
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