{"title":"“基督被点燃的热情”:教皇英诺森三世(r. 1198-1216)著作中暴躁的权力和神职权威","authors":"Kirsty Day","doi":"10.1163/2208522x-02010181","DOIUrl":null,"url":null,"abstract":"\nThe writing of Pope Innocent III (r. 1198–1216) contains multiple references to the irascible power of the human soul, the purpose of which was to repel evil. In Si dormiatis, Innocent’s sermon on the ideal priesthood, the violent emotional behaviour produced by the irascible power is proof that the priest was carrying out his office correctly. Analysis of the sermon in the context of Innocent’s own corpus, contemporary commentaries on ‘angry emotions’, and the intense period of ecclesiastical reform in which Innocent was writing reveals that Innocent intended this aggressive response to instantiate correct order, shore up clerical and papal authority over the spiritual, and protect this authority as the exclusive preserve of men.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2023-02-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"‘The Zeal with Which Christ Was Inflamed’: The Irascible Power and Clerical Authority in the Writing of Pope Innocent III (r. 1198–1216)\",\"authors\":\"Kirsty Day\",\"doi\":\"10.1163/2208522x-02010181\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe writing of Pope Innocent III (r. 1198–1216) contains multiple references to the irascible power of the human soul, the purpose of which was to repel evil. In Si dormiatis, Innocent’s sermon on the ideal priesthood, the violent emotional behaviour produced by the irascible power is proof that the priest was carrying out his office correctly. Analysis of the sermon in the context of Innocent’s own corpus, contemporary commentaries on ‘angry emotions’, and the intense period of ecclesiastical reform in which Innocent was writing reveals that Innocent intended this aggressive response to instantiate correct order, shore up clerical and papal authority over the spiritual, and protect this authority as the exclusive preserve of men.\",\"PeriodicalId\":29950,\"journal\":{\"name\":\"Emotions-History Culture Society\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-02-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Emotions-History Culture Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/2208522x-02010181\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Emotions-History Culture Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/2208522x-02010181","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
‘The Zeal with Which Christ Was Inflamed’: The Irascible Power and Clerical Authority in the Writing of Pope Innocent III (r. 1198–1216)
The writing of Pope Innocent III (r. 1198–1216) contains multiple references to the irascible power of the human soul, the purpose of which was to repel evil. In Si dormiatis, Innocent’s sermon on the ideal priesthood, the violent emotional behaviour produced by the irascible power is proof that the priest was carrying out his office correctly. Analysis of the sermon in the context of Innocent’s own corpus, contemporary commentaries on ‘angry emotions’, and the intense period of ecclesiastical reform in which Innocent was writing reveals that Innocent intended this aggressive response to instantiate correct order, shore up clerical and papal authority over the spiritual, and protect this authority as the exclusive preserve of men.