涂鸦与英国战后诗歌

Florian Gargaillo
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摘要

本文以丹尼·阿伯斯、菲利普·拉金和托尼·哈里森的作品为例,研究了二战后英国诗歌如何应对涂鸦的兴起。这个时代的诗人在讨论涂鸦时处境尴尬。两种风格之间的显著形式差异使得涂鸦难以模仿和蚕食。此外,诗人对-à-vis涂鸦艺术家想要对抗的建制文化占据了一个模棱两可的位置。诗人意识到自己的困境,采取了各种各样的方法,每一个都有独特的悖论。Abse以一种疏远的社会学眼光看待涂鸦,尽管他认识到这种观点的局限性,强调每个人,包括他自己,在扩大社会不平等方面的责任。拉金对涂鸦既蔑视公共财产的污损,又羡慕涂鸦者对中产阶级情感的自由。哈里森发现自己在对曾经属于自己的社会世界的同情和一种更深的疏离感之间摇摆不定,因为他的教育和作为诗人的工作使他与那个社会格格不入。这样的悖论使这些诗在与倾向于简单地捍卫或谴责涂鸦的更广泛的公共话语相比较时具有特殊的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Graffiti and the British Postwar Poem
This essay considers how British poetry responded to the rise of graffiti after World War II, using the work of Dannie Abse, Philip Larkin, and Tony Harrison as case studies. Poets of this era were awkwardly placed to discuss graffiti. The striking formal differences between the two genres made graffiti difficult to imitate and cannibalize. Moreover, poets occupied an ambiguous position vis-à-vis the establishment culture that graffitists wished to contest. Conscious of their difficult situation, poets took up a variety of approaches, each marked by distinctive paradoxes. Abse viewed graffiti with a distancing sociological eye, even as he recognized the limits of that perspective by stressing the culpability of each person, including himself, in widening social inequalities. Larkin approached graffiti with a mix of disdain at the defacement of public property and envy over the liberties that the graffitist could take against middle-class sensibilities. Harrison found himself pulled between sympathy for a social world that was once his own and a deeper sense of alienation now that his education and his work as a poet had set him apart from that community. Such paradoxes lend the poems a special value when set against a broader public discourse that tended to simply defend or condemn graffiti.
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