Arwansyah Bin Kirin, Shakila binti Ahmad, Muhammad Masruri, Siti Marpuah, Faisal Husen Ismail, Noraniza Saleh
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引用次数: 0
摘要
Shaykh Nawawi al- bantani的Nasa ' ih al- ' Ibad和Tanqih al- qaul的作品是群岛中提到的与宗教建议和targib wa Tarhib方面有关的伊斯兰知识的几部主要作品之一。两部作品都包含了许多颂歌。然而,在这两部著作中并没有提到圣训的立场,因为它们的方法论不像圣训权威著作的方法论那么相关。因此,本研究旨在研究Shaykh Nawawi al- bantani的作品《Nasa’ih al- Ibad and Tanqih al- qaul》的圣旨写作方法。此外,本研究还对两部作品的方法进行了比较研究,找出两部作品的异同点。本研究的方法论是定性的,通过文献法和内容分析设计Nasa 'ih al-Ibad和Tanqih al-Qaul的作品。这项研究发现,在Nasa ' ih al- Ibad和Tanqih al- qaul的作品中,圣训写作的方法有相似之处,那就是没有sanad的圣训写作,只陈述mukhrij圣训,没有sanad的圣训写作,在Sahabat的水平上提到Rawi al- a ' la,在圣训开始时使用Ruwiya和Qala的拉法兹(sighat),以及使用matan(由bi al- lafz叙述)来写圣训。而不同的是,在Nasa ' ihad Shaykh Nawawi al- bantani的作品中,通过在tabi ' in的水平上添加rawi a ' la和一些额外的sight,而没有sanad。在《Tanqih al-Qaul》一书中,他在《圣训》的开头只提到Muhkrij al- hatis和rawi a 'la,增加了一些词语或圣训,并使用了说明圣训来源的方法,如词语的名称和作品的作者。
Kitab Nasa’ih Al-‘Ibad Dan Tanqih Al-Qaul Oleh Syaikh Nawawi Al-Bantani: Kajian Perbandingan Terhadap Metode Penulisan Hadis
The works of Nasa’ih al-‘Ibad and Tanqih al-Qaul by Shaykh Nawawi al-Bantani are among the several major works referred to in the Archipelago in Islamic knowledge related to religious advice and aspects of Targhib wa Tarhib. Both works contain many hadiss. However, there is no position of the hadis presented in the two works because the methodology is not as relevant as the methodology of the authoritative work of hadis. Therefore, this study aims to look at the methodology of writing the hadis of the work Nasa’ih al-‘Ibad and Tanqih al-Qaul by Shaykh Nawawi al-Bantani. In addition, this study also does comparative research on the methods of the two works to find out the points of similarities and differences between the two works. The methodology of this study is qualitative through the method of literature and content analysis design of the works of Nasa’ih al-Ibad and Tanqih al-Qaul. This study found that there is a similarity in the methodology of hadis writing in the work Nasa’ih al-‘Ibad and Tanqih al-Qaul, which is the writing of hadis without sanad and only states mukhrij hadis only, writing hadis without sanad and mentioning Rawi al-A’la at the level of Sahabat, using the lafaz (sighat) of Ruwiya and Qala at the beginning of the hadis as well as writing the hadis using matan (Narrated by bi al-Lafz). While the difference is that in the work Nasa’ih al-‘Ibad Shaykh Nawawi al-Bantani wrote hadis without sanad by adding rawi a`la at the level of tabi`in and some additional sighat. In the book Tanqih al-Qaul, he added the method of writing hadis without sanad only mentioning Muhkrij al-Hadis and rawi a’la at the beginning of the matan, adding some words or sighat hadis and using the method of stating the source of hadis such as the name of the wor and the author of the work.