英国女巫和党卫军学者:评价希姆莱的海森卡托泰克中英国女巫审判的来源

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
William Diane Badger, Diane Purkiss
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引用次数: 0

摘要

二战前,海因里希·希姆莱(Heinrich Himmler)组织了一支党卫军研究小组,整理在不断扩张的帝国土地上发生的巫术审判的历史记录。这项工作的意识形态借口是收集证据,证明教会正在进行反德运动。虽然这是一个虚构的历史想象,但党卫军在大屠杀的背景下顽强地追求它。然而,在历史上的德国土地上进行的试验通常来源于研究人员在帝国图书馆中可以访问的原始文件,而在更远的地方进行的试验则没有那么严格的来源。几乎没有区分一手资料和第二手资料,甚至是第三手资料。党卫军关于英国女巫审判的一个来源是一位德国犹太文学学者关于文艺复兴戏剧中的巫术的一篇文章。一些人认为,党卫军的这种批判性冷漠使得这些档案毫无兴趣,但研究纳粹接受这些材料的意识形态基础,可以帮助这些研究人员定位于第三帝国动荡的社会和政治结构,以及知识分子边缘的不平衡特权。这也构成了目录中英文试用卡的任何语言来源的第一次批判性/传记性分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
English Witches and SS Academics: Evaluating Sources for the English Witch Trials in Himmler's Hexenkartothek
abstract:Prior to WWII, Heinrich Himmler organized a team of SS researchers to collate records of historical witchcraft trials that had taken place in lands of the expanding Reich. The ideological pretext for this undertaking was the collection of evidence demonstrating an anti-German crusade by the Church. While this was a figment of historical imagination, the SS pursued it doggedly against the backdrop of the Holocaust. Whereas trials that had taken place on historically German lands were often sourced from primary documents to which the researchers had access within Reich libraries, trials further afield were less rigorously sourced. Little was done to differentiate between primary and secondary or even tertiary sources. One SS source for English witch trials was a text by a German-Jewish literary scholar about witchcraft in Renaissance drama. Such critical indifference on the part of the SS is thought by some to render the archive of little interest, but examining the ideological underpinnings of Nazi reception of these materials can help situate these researchers among the turbulent social and political structures of the Third Reich and its uneven privileging of the intellectual fringe. This also constitutes the first critical/biographical analysis in any language of the sources for the English trial cards in the catalog.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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