{"title":"近现代晚期韩国的佛教是如何崇拜Avataṃsaka-sūtra的?两份仪式手稿的启示(文章)","authors":"","doi":"10.1353/ks.2018.0023","DOIUrl":null,"url":null,"abstract":"This paper examines two manuscript ritual manuals titled Hwaǒm yemun (華嚴禮文) from the late Chosǒn period preserved in the Old Books Collection of the Dongguk University Library. The first is dated to 1767 with the name Pak Chinhae 朴震海 on the cover, and the second was assembled by an unknown hand in 1891. The differences between the texts suggest the evolution and amplification of Hwaǒm-oriented liturgy in late premodern Korea. By examining the structures of and the ritual procedures delineated in these two documents, scholars gain a clearer picture of how the Avataṃsaka-sūtra was worshipped in Korean Buddhism as the capstone or culmination of the monastic curriculum for Sǒn monks. In addition, these texts further our understanding of how ritual functioned as a means of articulating doctrinal and devotional classifications, as a procedure for reinforcing mainstream Mahāyāna doctrines and aspirations, and as a malleable framework for making of vows and invocations, performing penance, and chanting efficacious spells.","PeriodicalId":43382,"journal":{"name":"Korean Studies","volume":"44 1","pages":"-"},"PeriodicalIF":0.3000,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"How Did Buddhists Venerate the Avataṃsaka-sūtra in Late Premodern Korea? Insights from Two Manuscript Ritual Texts (article)\",\"authors\":\"\",\"doi\":\"10.1353/ks.2018.0023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper examines two manuscript ritual manuals titled Hwaǒm yemun (華嚴禮文) from the late Chosǒn period preserved in the Old Books Collection of the Dongguk University Library. The first is dated to 1767 with the name Pak Chinhae 朴震海 on the cover, and the second was assembled by an unknown hand in 1891. The differences between the texts suggest the evolution and amplification of Hwaǒm-oriented liturgy in late premodern Korea. By examining the structures of and the ritual procedures delineated in these two documents, scholars gain a clearer picture of how the Avataṃsaka-sūtra was worshipped in Korean Buddhism as the capstone or culmination of the monastic curriculum for Sǒn monks. In addition, these texts further our understanding of how ritual functioned as a means of articulating doctrinal and devotional classifications, as a procedure for reinforcing mainstream Mahāyāna doctrines and aspirations, and as a malleable framework for making of vows and invocations, performing penance, and chanting efficacious spells.\",\"PeriodicalId\":43382,\"journal\":{\"name\":\"Korean Studies\",\"volume\":\"44 1\",\"pages\":\"-\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2019-10-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Korean Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/ks.2018.0023\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Korean Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ks.2018.0023","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
How Did Buddhists Venerate the Avataṃsaka-sūtra in Late Premodern Korea? Insights from Two Manuscript Ritual Texts (article)
This paper examines two manuscript ritual manuals titled Hwaǒm yemun (華嚴禮文) from the late Chosǒn period preserved in the Old Books Collection of the Dongguk University Library. The first is dated to 1767 with the name Pak Chinhae 朴震海 on the cover, and the second was assembled by an unknown hand in 1891. The differences between the texts suggest the evolution and amplification of Hwaǒm-oriented liturgy in late premodern Korea. By examining the structures of and the ritual procedures delineated in these two documents, scholars gain a clearer picture of how the Avataṃsaka-sūtra was worshipped in Korean Buddhism as the capstone or culmination of the monastic curriculum for Sǒn monks. In addition, these texts further our understanding of how ritual functioned as a means of articulating doctrinal and devotional classifications, as a procedure for reinforcing mainstream Mahāyāna doctrines and aspirations, and as a malleable framework for making of vows and invocations, performing penance, and chanting efficacious spells.