乌玛的社会技术秩序:在苏哈托的印度尼西亚连接伊斯兰教和技术

IF 1 1区 历史学 Q1 HISTORY
S. Moon
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引用次数: 3

摘要

本文探讨了新秩序时期(1965-1998)印度尼西亚兴起的伊斯兰教与技术之间的联系。这些公开讨论确定了技术工作,特别是高科技工作,是印度尼西亚穆斯林重要的精神和经济领域。印度尼西亚的伊斯兰激进分子通过宣称技术是精神活动的场所,提出了经济发展的重新定义,旨在改变其目标和参与发展事业的性质。在此过程中,他们将技术活动定义为一种至关重要的道德行为形式。拥抱历史学术的后世俗转向,强调对定义宗教性和世俗性的持续社会进程的关注,本文研究了宗教和技术在当代印度尼西亚是如何纠缠在一起的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A sociotechnical order for the umma: connecting Islam and technology in Suharto’s Indonesia
ABSTRACT This article explores narratives connecting Islam and technology that arose in Indonesia during the New Order period (1965–1998). These public discussions defined technological work, especially work in high technology, as a vital spiritual and economic arena for Indonesian Muslims. By asserting technology as a site for spiritual action, Indonesian Islamic activists offered a redefinition of economic development intended to alter both its goals and the character of participation in the development enterprise. In doing so, they framed technological activity as a crucial form of moral agency. Embracing the postsecular turn in historical scholarship which emphasizes attention to the ongoing social processes which define religiosity and secularity, this article investigates how religion and technology are entangled in contemporary Indonesia.
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来源期刊
CiteScore
1.60
自引率
16.70%
发文量
18
期刊介绍: History and Technology serves as an international forum for research on technology in history. A guiding premise is that technology—as knowledge, practice, and material resource—has been a key site for constituting the human experience. In the modern era, it becomes central to our understanding of the making and transformation of societies and cultures, on a local or transnational scale. The journal welcomes historical contributions on any aspect of technology but encourages research that addresses this wider frame through commensurate analytic and critical approaches.
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