听瑞德

Q4 Arts and Humanities
Sinazo Mtshemla, G. Minkley, Helena Pohlandt-Mccormick
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引用次数: 0

摘要

根据John Mowitt对听力(和语音)和听力(和声学)的区分,本文认为,听声音的主要概念是由南非历史的学科框架和电影纪录片设备的部署决定的,这两者都有助于禁止听的行为。因此,我们在这里关注的中心是这种倾听的条件,以及对减少的或被纳入范围的倾听的耳聋,这将使我们能够以不同的方式思考后种族隔离时期的职位。我们为西蒙·古什的电影和装置作品《红色》放映了一系列可能的原声,同时追踪声音——尤其是音乐和对话——可以被显示为一种思考南非政治历史和南非政治历史的方式。最后,我们更仔细地聆听《Red》原声中的嘶嘶声和杂音,并认为这对思考和认知的方式具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Listening to Red
Following a distinction John Mowitt draws between hearing (and phonics), and listening (and sonics), this article argues that the dominant notion of listening to sound was determined by the disciplinary framework of South African history and by the deployment of a cinematic documentary apparatus, both of which have served to disable the act of listening. The conditions of this hearing, and a deafness to a reduced or bracketed listening (Chion via Schaeffer) that would enable us to think the post in post-apartheid differently, is thus at the centre of our concerns here. We stage a series of screenings of expected possible soundtracks for Simon Gush’s film and installation Red, simultaneously tracking the ways that sound – and particularly music and dialogue – can be shown to hold a certain way of thinking both the political history of South Africa and the politics of South African history. We conclude by listening more closely to hiss and murmur in the soundtrack to Red and suggest this has major implications for considering ways of thinking and knowing.
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来源期刊
Kronos
Kronos Arts and Humanities-Philosophy
自引率
0.00%
发文量
8
审稿时长
24 weeks
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