{"title":"\"像天使一样歌唱\" ?!:过去和现在基督教灵性的仪式/礼仪形成模式","authors":"S. Winter","doi":"10.1177/00393207160461-207","DOIUrl":null,"url":null,"abstract":"T speak about liturgical or worship-related spirituality is already not very simple, since the spectrum of meanings for “spirituality” in actual use is extremely wide. A minimum criterion for articulating some kind of spiritual attitude might require only a view of reality that reaches beyond the material.1 One of the major causes for this confusion when it comes to spirituality is also that in modern societies there continues to be a relatively strong need for practices","PeriodicalId":39597,"journal":{"name":"Studia Liturgica","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Singing like the Angels”?!: Models of the Ritual/Liturgical Formation of Christian Spirituality in the past and the Present\",\"authors\":\"S. Winter\",\"doi\":\"10.1177/00393207160461-207\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"T speak about liturgical or worship-related spirituality is already not very simple, since the spectrum of meanings for “spirituality” in actual use is extremely wide. A minimum criterion for articulating some kind of spiritual attitude might require only a view of reality that reaches beyond the material.1 One of the major causes for this confusion when it comes to spirituality is also that in modern societies there continues to be a relatively strong need for practices\",\"PeriodicalId\":39597,\"journal\":{\"name\":\"Studia Liturgica\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Liturgica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00393207160461-207\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Liturgica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00393207160461-207","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
“Singing like the Angels”?!: Models of the Ritual/Liturgical Formation of Christian Spirituality in the past and the Present
T speak about liturgical or worship-related spirituality is already not very simple, since the spectrum of meanings for “spirituality” in actual use is extremely wide. A minimum criterion for articulating some kind of spiritual attitude might require only a view of reality that reaches beyond the material.1 One of the major causes for this confusion when it comes to spirituality is also that in modern societies there continues to be a relatively strong need for practices
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