“我是你荣耀的形象”:拜占庭葬礼赞美诗的注释和神学

IF 0.3 3区 哲学 0 RELIGION
B. Bucur
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引用次数: 0

摘要

Ε ι κών Ε ι μι το ς ο ου δόξης σου:在拜占庭葬礼仪式中,一首Eulogētaria赞美诗的开头部分——这是一首非常有趣的作品,起源于古耶路撒冷晚期——让人联想到创世记1:26。然而,尽管这首赞美诗提到了创造、伊甸园和堕落的故事是不可否认的,但是这首赞美诗并没有把人类说成是κατ ι ε ι να,而是直接地说成是神的荣耀的ε ε κών。因此,解释这句话的第一步应该是考虑另一组圣经参考,不是处理“形象”,而是处理“荣耀”。然后,作为第二步,我们可以在拜占庭基督化人类学的更大神学背景下,利用其丰富的圣经和圣经以外的来源,来理解由此产生的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“I am an Image of Your Glory”: Exegesis and Theology in a Byzantine Funeral Hymn
Εἰκών εἰμι τῆς ἀρρήτου δόξης σου: the opening of one of the Eulogētaria hymns in the Byzantine funeral service – a highly interesting composition with roots in Late Ancient Jerusalem – invites a connection with Genesis 1:26. However, even though the allusion to the story of creation, Eden, and the Fall is undeniable, this hymn does not speak of the human being as κατ᾿εἰκόνα, but straightforwardly as the εἰκών of God’s glory. A first step in interpreting this line should therefore be the consideration of another set of biblical references, dealing not with “image” but with “glory.” We can then, as a second step, make sense of the resulting interpretation within the larger theological context of Byzantine Christomorphic anthropology, with its rich biblical and extra-biblical sources.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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