极限与门槛:早期基督徒如何触碰困境(路加福音8:44;马太福音9:20)构成了中世纪的维罗妮卡

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Emma Sidgwick
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引用次数: 2

摘要

从四世纪早期开始,基督教的传说和伪经就详细描述了《圣经》中“流着血的女人”或“痔疮”的奇迹故事(马可福音5.24b-34),并将其与基督的形象联系起来,最初是在一个雕塑群中呈现的。这篇文章认为,在那些传说和伪经中,基督的雕塑服装的“下摆”的概念——模仿了《路加福音》和《马太福音》中描述的圣经奇迹故事中的下摆——已经包含了最终构成中世纪“维罗妮卡”的典型形象范例内容。它认为,“下摆”的概念因此成为早期基督教概念的“门户”,通往基督教圣像和基督教视觉文化,因此挖掘了早期基督教“下摆”(基督的衣服)概念背后的复杂文化矩阵,并揭示了它与中世纪图像范式的持续共鸣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
At Once Limit and Threshold: How the Early Christian Touch of a Hem (Luke 8.44; Matthew 9.20) Constituted the Medieval Veronica
From the early fourth century onwards Christian legends and apocrypha elaborate on the biblical miracle story of the Woman with the Flow of Blood or the “Haemorrhoissa” (Mark 5.24b-34) and connect it to an image of Christ, initially rendered in a sculpture group. This article contends that the notion of the “hem” of Christ’s sculptural garment in those legends and apocrypha - mimicking the hem in the original biblical miracle story as described in Luke and Matthew - already contained the quintessential image-paradigmatic content that eventually constituted the medieval “Veronica.” It contends that this notion of the “hem” hence served as an early Christian conceptual “portal” to the Christian holy icon and to Christian visual culture at large, and therefore excavates the complex cultural matrix that underlay this early Christian notion of the “hem” (of Christ’s garment) and reveals its continuing resonance into this medieval image paradigm.
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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