历史背景下的贝尔哈忏悔

Mary-Anne Plaatjies Van Huffel
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引用次数: 7

摘要

在这篇文章中,我有一个前提,即贝尔哈忏悔的时间已经到来,它应该从一份仅用于倡导阅读的文件中分离出来。《贝尔哈自白》应该作为一份真正意义上的历史文件来审视。这将有助于将《贝尔哈自白》作为一种话语工具,在本地和全球的社会正义问题的话语中加以阐释。本文共分为四个部分。第一部分主要关注1960-1990年间SA的社会政治背景。第二部分论述了大公主义运动对社会正义话语的影响。第三,我将关注Belhar忏悔的起草,最后将关注Belhar忏悔的接受(1982-1990年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Belhar Confession in its historical context
In this article I work with the presupposition that the time has arrived that the Belhar Confession should be detached from being a document utilized for advocacy perusal only. The Belhar Confession should rather be interrogated as a historical document in the true sense of the word. This will be helpful in construing the Belhar Confession as a discursive instrument in the discourse on social justice issues both local and global. The article is divided into four parts. In the first part the focus is largely on the socio political context of SA during 1960-1990. In the second part the influence of the ecumenical movement on the discourse on social justice is being attended to. Thirdly I attend to the drafting of the Belhar Confession and lastly attention will be given to the reception of the Belhar Confession (1982-1990).
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