约瑟夫·拉辛格著作中的进化论

IF 1.1 0 RELIGION
F. J. Novo
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引用次数: 1

摘要

在这篇文章中,我分析了Joseph Ratzinger处理进化主题的文本,特别是在信仰创造和接受进化论之间的兼容性的背景下。我把他的著作分为三个时期,反映了他在这一主题上思想的变化。直到1979年,他的早期著作都包含了最详尽和最深刻的神学见解,并为创造论和进化论的信仰之间的兼容性进行了辩护,当每一个信仰都保持在自己的解释框架的范围内时。20世纪80年代初,当他意识到一些无神论科学家试图将进化论描绘成一种“第一哲学”时,态度发生了明显的变化。这引发了对进化论某些技术方面的批判反应,这一立场因他在此期间与反进化论的德国知识分子接触而得到加强。这场冲突在1999年索邦大学(Sorbonne University)的演讲和2006年在冈多尔夫城堡(castle Gandolfo)举行的舒勒克雷斯会议上达到了高潮。2006年之后,他很少提及这个话题,他似乎回到了他早期作品中表达的原始思想,强调宇宙的内在合理性和内在逻辑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Theory of Evolution in the Writings of Joseph Ratzinger
In this article I analyse the texts in which Joseph Ratzinger deals with the topic of evolution, particularly in the context of the compatibility between faith in creation and acceptance of the theory of evolution. I have grouped his writings into three periods that reflect the changes in his ideas on this topic. His early writings, until 1979, contain the most elaborate and deepest theological insights, with a defence of the compatibility between faith in creation and the theory of evolution when each one is kept within the boundaries of its own explanatory framework. There is a clear change of attitude at the beginning of the 1980s, when he becomes aware of the attempts by some atheist scientists to portray evolution as a “first philosophy”. This triggers a critical response against some technical aspects of the theory of evolution, a position that was reinforced by his contacts with anti-evolution German intellectuals during this period. The conflict reached its climax in the 1999 lecture at the Sorbonne University and the 2006 meeting of the Schulerkreis in Castel Gandolfo. After 2006 his references to this topic were few, and he seemed to return to the original ideas expressed in his early writings, stressing the intrinsic rationality and inner logic of the cosmos.
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来源期刊
Scientia et Fides
Scientia et Fides RELIGION-
CiteScore
1.80
自引率
10.00%
发文量
14
期刊介绍: "Scientia et Fides" (SetF) is an open access online journal published twice a year. It is promoted by the Faculty of Theology of Nicolaus Copernicus University, in Torun, in collaboration with the Group of Research “Science, Reason and Faith” (CRYF), at the University of Navarra. The journal is characterised by the interdisciplinary approach, multiplicity of research perspectives and broad reflection on methodology as well as analysis of the latest publications on the relationship between science and faith. The tasks of the journal are perfectly expressed by the motto "Veritas in omnibus quaerenda est" ("to seek the truth in all things") from "De revolutionibus" by Nicolaus Copernicus. SetF aims to present rigorous research works regarding different aspects of the relationship between science and religion. For this reason, SetF articles are not confined to the methodology of a single discipline and may cover a wide range of topics, provided that the interdisciplinary dialogue between science and religion is undertaken. The journal accepts articles written in English, Spanish, Polish, French, Italian and German which will be evaluated by a peer-review process.
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