COVID时代的胜利

IF 0.2 0 RELIGION
Chad Bauman
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引用次数: 0

摘要

2020-2021年的全球COVID-19大流行要求世界各地的教堂,特别是大型教堂进行重大的仪式调整。它还引发了对病毒起源的神学反思,以及对上帝的话语必须说些什么作为回应。这篇文章调查了一个印度的大教会——班加罗尔神的全备福音会(FGAG)的调整和反思,特别提到了它对神的照顾、保护和健康的胜利导向和反抗福音的利用。激发这项调查的问题是:胜利和健康的福音能否在全球大流行中幸存下来?答案有点违反直觉(但在另一种意义上——对那些熟悉成功神学的人来说——根本不是),它不仅存活下来,而且茁壮成长。这篇文章试图通过FGAG的胜利福音的软版成功福音的两个显著特征来解释这种繁荣,这两个特征都是通过仪式的重复和表演来灌输的:1)它自相矛盾地同时坚持认为,上帝已经胜利了,而那些没有胜利的人则等待着奇迹的逆转,2)它对一切都不顺利的证据做出了大胆的挑衅回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Victory in the Time of COVID
The global COVID-19 pandemic of 2020–2021 required significant ritual adjustment in churches worldwide, particularly the larger ones. It has also provoked theological reflection on the origins on the virus, as well as on what God’s Word had to say in response. This article investigates the adjustments and reflections at one Indian megachurch, Bangalore’s Full Gospel Assembly of God (FGAG), with special reference to its utilization of a victory-oriented and defiant gospel of divine care, protection, and health. The question that animates this investigation is: Can a gospel of victory and health survive a global pandemic? The answer, somewhat counterintuitively (but in another sense – for those familiar with prosperity theology – not at all) is that it not only survives, but thrives. The article attempts to account for this thriving with reference to two distinctive characteristics of the soft version of the prosperity gospel that are manifest in FGAG’s victory gospel, both of which are inculcated through ritual repetition and performance: 1) Its paradoxically simultaneous insistence that the faithful are, by God, already victorious, and that miraculous reversals await those who aren’t, and 2) its boldly defiant response to evidence that all is not well..
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
11
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