阿维森纳的Šifā古兰经,从萨法维王朝的伊朗到莫卧儿帝国:关于Rampur Raza女士图书馆3476

Q1 Arts and Humanities
A. Bertolacci, Gholamreza Dadkhah
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引用次数: 1

摘要

本文旨在提供手稿Rampur的全面描述,Rampur Raza图书馆3476 (ḥikma 112),其中包含了阿维森纳哲学巨著Kitāb al-Šifā(治愈之书或:治愈之书)的四个主要部分中的三个。这份手稿记录了阿拉伯-伊斯兰哲学史上的重要发展。首先,它证明了设拉子有影响力的Daštakī家族中精确的知识谱系,其中几位代表可以确定为9 / 15和10 / 16世纪之交该手稿的连续所有者,其中应该提到Ṣadr al- d đ n Moḥammad Daštakī Šīrāzī (d. 903/1498),即所谓的“Šīrāzī学派”哲学的创始人;Ġeyās (d. 948/1542),是目前已知的阿拉伯语Šifā - n的Ilāhiyyāt(神圣事物的科学,或形而上学)的第一个现存评论的作者之子;以及Fatḥollāh Šīrāzī(生于997/1589年),他是印度理性主义的主要倡导者和推动者之一Ġeyās的学生,也可能是Ġeyās的亲戚。其次,抄本于718/1318年,手头的手稿突出了阿维森纳Šifā - n传播的关键阶段,在作品传播的最古老阶段(5至7世纪/ 11至13世纪)和手稿制作的后期(9至14 / 15至20世纪)之间的关键节点。第三,它提供了一个具体的和深刻的标本之间的知识交流沙法维王朝(1502 - 1736)和莫卧儿王朝(1530 - 1707)帝国的开创性和形成阶段文化生活在伊朗和印度在第十/ 16世纪,在一个行程,从设拉子,Da的原产地š达克ī家庭,是向东的方向莫卧儿王朝法院阿克巴我(1014/1556 r。963年- 1605年),直到它到达Raza展馆的图书馆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Avicenna’s Šifāʾ from Safavid Iran to the Mughal Empire: On Ms. Rampur Raza Library 3476
The paper aims at providing a comprehensive description of the manuscript Rampur, Rampur Raza Library 3476 (ḥikma 112), which contains three of the four main parts of Avicenna’s philosophical magnum opus, the Kitāb al-Šifāʾ  (the Book of the Cure or: of the Healing). This manuscript documents important developments in the history of Arabic-Islamic philosophy. First, it attests a precise intellectual genealogy within the influential Daštakī family from Shiraz, several exponents of which can be identified as successive owners of this manuscript at the turn of the ninth/fifteenth and tenth/sixteenth centuries, among whom one should mention Ṣadr al-Dīn Moḥammad Daštakī Šīrāzī (d. 903/1498), the founder of the so-called “Šīrāzī school” of philosophy; Ġeyās̱ al-Dīn Manṣūr Daštakī Šīrāzī (d. 948/1542), son of the preceding and author of the first extant commentary on the Ilāhiyyāt (Science of Divine Things, or Metaphysics) of the Šifāʾ in Arabic presently known; and Fatḥollāh Šīrāzī (d. 997/1589), a student and possibly also a relative of Ġeyās̱ al-Dīn Manṣūr Daštakī Šīrāzī, one of the main advocates and promoters of rationalism in India. Second, copied in 718/1318, the manuscript at hand highlights a crucial phase of the transmission of Avicenna’s Šifāʾ, at the pivotal juncture between the most ancient phase of dissemination of the work (fifth to seventh/eleventh to thirteenth centuries) and the later period of its manuscript production (ninth to fourteenth/fifteenth to twentieth centuries). Third, it offers a concrete and insightful specimen of the intellectual exchanges between the Safavid (1502–1736) and the Mughal (1530–1707) empires in the seminal and formative phase of cultural life in Iran and India in the tenth/sixteenth century, in an itinerary that from Shiraz, the place of origin of the Daštakī family, goes eastward in the direction of the Mughal court of Akbar I (r. 963–1014/1556–1605) until it reaches the Raza Library of Rampur at some point.
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来源期刊
Entangled Religions
Entangled Religions Arts and Humanities-Religious Studies
CiteScore
1.10
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发文量
47
审稿时长
24 weeks
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