不是“多重本体”,而是本体容量

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY
Chris Vasantkumar
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引用次数: 2

摘要

在人类学本体论转向的关键人物最近的作品中放弃了对本体论多元论的强烈主张,本文阐明了一个理解激进另类的框架。认为本体论人类学家和他们的批评者都过分强调了以牺牲物质实践为代价的观念,它建立在sts影响的本体论工作的见解基础上,为人类学努力的激进替代性的持续相关性发展了唯物主义案例。在这样做的过程中,它提倡用关注世界上成功的实际行动的物质文化沉淀来取代神秘的新教对“奇怪信仰”的强调。为了实现这一目标,它阐述了一个“本体能力”的概念,该概念集中关注在一个单一但多重的世界中的实践,在这个世界中,与不可知的真正真实的成功实践接触的多种模式导致了不同的相对持久和不可通约的可操作真实的积累。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Not “multiple ontologies” but ontic capaciousness
This essay articulates a framework for understanding radical alterity in the aftermath of the abandonment of strong claims about ontological pluralism in recent works by key figures in anthropology’s Ontological Turn. Arguing that both ontological anthropologists and their critics have overemphasized the ideational at the expense of material practice, it builds on the insights of STS-influenced work on ontology to develop a materialist case for the continued relevance of radical alterity to the anthropological endeavor. In so doing it advocates replacing a crypto-Protestant emphasis on “strange beliefs” with an attention to the materio-cultural precipitates of successful practical action in the world. In service of this goal, it elaborates a notion of “ontic capaciousness” that attends centrally to practice in a single, yet multiple, world in which multiple modes of successful practical engagement with the unknowable really Real result in the working up of disparate relatively durable and incommensurable actionable reals.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
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