憎恨的上帝:根据玛拉基书1:2-5,以扫/以东在流放后预言末世论中的重要性,并附有系统的神学附注

IF 0.2 N/A RELIGION
B. Wielenga
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引用次数: 0

摘要

还有他的人民。尽管在玛拉基书1:2-5中,神的恨的声明与神对雅各/以色列的爱的声明是一致的,然而,在玛拉基书的预言中,它有自己独特的交流意图。被流放后的雅各/以色列面临着审判的可能性,就像以扫/以东的审判一样,如果没有回归上帝——最终的审判被想象成一个燃烧的火炉,在主日只留下灰烬。本文希望对玛拉基审判预言中神性仇恨的功能有更深入的了解。贡献:本文旨在从圣经神学的角度,对基督教信仰群体中关于上帝教义的系统神学讨论做出贡献,重点关注玛拉基书1:2-5中上帝的名字和属性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript
and his people. As much as this declaration of divine hate is coordinated in Malachi 1:2–5 with the declaration of divine love for Jacob/Israel, nevertheless, it has a distinct communicative intent of its own in Malachi’s prophetic address. Postexilic Jacob/Israel is confronted with the possibility of a judgement such as Esau/Edom’s if return to God does not occur – ultimate judgement imagined as a burning furnace leaving nothing but ashes on the Day of the Lord. This article wants to contribute to a deeper understanding of the function of divine hate in the judgement prophecy of Malachi. Contribution: This article intends to contribute from a biblical-theological perspective to the systematic theological discussion about the doctrine of God within the Christian community of faith, focusing on the divine names and attributes in Malachi 1:2–5.
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