分析性与认识论整体论:布拉格的选择

IF 0.2 0 PHILOSOPHY
K. Westphal, P. Parrini
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引用次数: 0

摘要

20世纪30年代初,卡尔纳普和奎因在布拉格会面,讨论逻辑和哲学。卡尔纳普当时正在研究逻辑语法;奎因回到哈佛后出版了《惯例的真理》。本文的目的是建立三个主要观点:(1)在“惯例真理”中,奎因关于分析/综合和先验/后验二分法的未来立场的一些重要方面已经表达出来;(2)卡尔纳普在《逻辑句法》中坚持l -规则和p -规则之间的区别,同时意识到经验控制的整体性和修正每一类句子的接受的可能性;(3)奎因认为整体概念需要完全放弃分析/综合和先验/后验的区别,这一观点似乎并不完全正确。相反,在逻辑句法中,卡尔纳普在他的“相对的先验”概念上又向前迈进了一步。因此,我们可以说,在布拉格时期,理论/经验关系的两种不同说法开始出现。这两种选择仍然是当代认识论辩论的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analyticity and Epistemological Holism: Prague alternatives
In the early 1930’s Carnap and Quine met in Prague and discussed logic and philosophy. Carnap was working on the Logische Syntax der Sprache; when Quine went back to Harvard he published “Truth by Convention.” The purpose of the present paper is to establish three main points: (1) in “Truth by Convention” some important aspects of the future position Quine will assume about the analytic/synthetic and the a priori/a posteriori dichotomies are already expressed; (2) in the Logische Syntax der Sprache, Carnap maintains the distinction between L-rules and P-rules, at the same time being aware of the holistic character of empirical control and of the possibility to revise the acceptance of every kind of sentences; (3) Quine’s idea that the holistic conception requires completely abandoning the analytic/synthetic and a priori/a posteriori distinctions does not seem wholly correct. On the contrary, in the Logische Syntax Carnap takes a step forward in his conception of the “relativized a priori”. Thus, we can say that in the Prague years two alternative accounts of the theory/experience relation began to emerge. These two alternatives are still pivotal in the contemporary epistemological debate.
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CiteScore
0.60
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