摆脱二元论:运动习惯与反身性的体现

M. Kosma
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引用次数: 1

摘要

常见的笛卡儿二元论(例如,心灵与身体)在理解像身体活动这样的人类行为时是有误导性的。因此,在本文中,我们将挑战典型的二元论习惯与反身性,并展示运动习惯和反身性的体现,包括为运动决策提供信息的家庭、文化、认知、情感和物质因素。在全球化的现代世界,运动传统并没有消失;相反,它仍然很强大(例如,年轻人不依赖屏幕,而是喜欢在户外活动)。运动习惯和反身性需要与运动一起研究,运动是运动习惯和反身性的具体体现,是运动习惯和反身性的有机组成部分。运动习惯和反身性的具体性质形成了人类意识,比笛卡尔的二元论(如认知与身体因素)能更好地解释体育活动选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Breaking Away from Dualisms: Exercise Habitus and Reflexivity are Embodied
Common Cartesian dualisms (e.g., mind vs. body) are misleading in understanding human action likephysical activity. Therefore, in this paper, we will challenge the typical dualism habitus vs. reflexivityand showcase that exercise habitus and reflexivity are embodied encompassing familial, cultural,cognitive, emotional, and corporeal elements that inform exercise decisions. Exercise tradition is not lostin the modern globalized world; rather, it remains strong (e.g., instead of relying on screens, youngpeople enjoy being active outdoors). Exercise habitus and reflexivity need to be studied together withemotions, which are embodied and constitute an integral part of them. The embodied nature of exercisehabitus and reflexivity form human consciousness and can better explain physical activity choices thanCartesian dualisms, such as cognitive vs. bodily elements.
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