富有想象力的人物:与卡斯托里亚迪斯共舞

Joshua M. Hall
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摘要

本文认为,20世纪哲学家科尼利厄斯·卡斯托里亚迪斯的想象力的创新与他对舞蹈的处理密切相关。更具体地说,它围绕着他的“形象”概念展开,从而暗示了与我自己的舞蹈哲学的富有成效的合作,我称之为“形象”。下面的第一和第二部分回顾了两本关于Castoriadis的英文手稿中对Castoriadis想象力的解释,杰夫·克洛格的《心灵》,《社会自治》(用费希特补充了Castoriadis)和苏西·亚当斯的《Castoriadis本体论》(用解释学补充了Castoriadis)。我的最后一节通过仔细阅读卡斯托里亚迪斯的代表作《想象中的社会制度》,为他辩护,反对这两种重要的补充。在书中,我重新编排了卡斯特里亚迪斯将弗洛伊德的“倚靠”(Anlehnung,源自希腊语anaclisis)概念使用为“向后弯曲”(anaclis,源自kloger拼写错误的anaclisis)。简而言之,想象力就像一个舞者,向自然弯曲,被理解为(在不同程度上)抵制社会的“区域”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imaginatively Grounded Figures: Dancing with Castoriadis
This paper argues that twentieth-century philosopher Cornelius Castoriadis’ innovative concept of imagination is closely related to his treatments of dance. More specifically, it revolves around his concept of “figure,” which thereby suggests a productive partnership with my own philosophy of dance, which I call “Figuration.” The first and second sections below review the interpretations of Castoriadis’ imagination in the two book manuscripts on him in English, Jeff Klooger’s Psyche, Society Autonomy (which supplements Castoriadis with Fichte) and Suzi Adams’ Castoriadis’ Ontology (which supplements him with hermeneutics). My final section defends Castoriadis against these two critical supplements through a close reading of his magnum opus, The Imaginary Institution of Society. There I re-choreograph Castoriadis’ use of the Freudian concept of “leaning on” (Anlehnung, from the Greek anaclisis) as “bending back” (anaclasis, following Klooger’s misspelling of anaclisis). In short, the imagination is like a dancer, bending back to nature understood as “the region which resists” (to varying degrees) the social.
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