分析硅胶话语及其相关社会科学发展

Randi Muchariman, Nisa Khoerunisa
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引用次数: 0

摘要

对西里万吉话语的研究已经开展了很多,但并没有努力对相关社会科学的发展产生重要影响。本研究运用基于语言功能理论的语篇分析,论证了在每一个社会文化语境中使用西里万吉语篇的目的。这成为产生更相关的西里万吉话语的重要基础。对西里万吉语篇的分析显示出三种语篇秩序。首先是关于西里万吉这个人物是否存在,他是谁,他做了什么。第二,关于荷属东印度殖民时期以摄政权威为目的的西里万吉话语的生产、分配和消费过程。第三,与同情、忏悔、忏悔和养育子女联系起来,成为一个用于各种目的的概念,被认为是当地的智慧。基于这些发现,本文想要展示在普里扬甘的社会政治语境中,西里万吉语篇的独特特征。这一过程的结论是由西里旺吉话语秩序所显示的巽他人本体论的形成,并强调对前伊斯兰、伊斯兰和西方范式之间相互作用的社会科学的分析,可以发展可能的方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Wacana Siliwangi dan Pengembangan Ilmu Sosial Relevan
There are many studies of Siliwangi discourse that have been carried out, but not in an effort to provide an important influence on the development of relevant social sciences. Using discourse analysis based on functional theories of language, this study has demonstrated the purpose of using Siliwangi discourse in every socio-cultural context. This became an important basis for the production of more relevant Siliwangi discourse. Analysis of Siliwangi's discourse shows three discourse orders. First about the debate whether the figure of Siliwangi exists, who, and what he has done. Second, regarding the process of production, distribution, and consumption of Siliwangi discourse for the purpose of regent authority in the Dutch East Indies Colonial period. Third, linking to compassion, penance, penance, and parenting, becomes a concept used for various purposes assuming as local wisdom. Based on these findings, this paper wants to show the distinctive character of Siliwangi discourse in the socio-political context of Priangan. The conclusion of the process is a formulation of Sundanese human ontology shown by the Siliwangi discourse order and the possible direction can be developed with an emphasis on the analysis of social sciences relevant to the interaction between pre-Islamic, Islamic, and Western paradigms.
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