语言游戏中的欺骗。追查说谎恶习的自然根源

IF 0.1 0 RELIGION
Celia Celia Deane-Drummond
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引用次数: 0

摘要

在公共政治领域,说真话越来越成为例外而非规则。在所有的罪恶倾向中,撒谎可以说是人类社会中最具破坏性和最具特色的一种。是吗?例如,为了加强公众对生物多样性保护的支持,夸大关键物种的重要性是否正确?在某些情况下,不说谎会导致有害的社会后果,关于说谎的道德合法性,存在着长期存在的哲学争论。欺骗倾向的进化根源是什么?这又如何映射到人类说谎的能力?奥古斯丁式的说谎方法从根本上来说是错误的,这是一种过于僵化的方法吗?或者,在一个讲真话习惯性妥协的世界里,这对基督徒的见证来说是必不可少的吗?本文将探讨自然恶与社会恶之间的模糊界限,并初步梳理其与原罪的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DECEPTION IN THE LANGUAGE GAME. TRACING THE NATURAL ROOTS OF THE VICE OF LYING
In the public political sphere truth telling is becoming more the exception than the rule. Of all the tendencies to sin, lying is arguably one of the most destructive and most distinctive of human societies. Or is it? Is it, for example, right to exaggerate the importance of keystone species in order to enhance public support for biodiversity conservation? Longstanding philosophical debates exist about the moral legitimacy of lying in certain circumstances where not to do so would lead to harmful social outcomes. What might be the evolutionary roots of tendencies to deceive and how might this map onto human capacities for lying? Is an Augustinian approach to lying as always fundamentally wrong too rigid an approach or is it essential to Christian witness in a world where truth telling is habitually compromised? This paper will explore the fuzzy boundaries between natural and social evils and tease out in a preliminary way their relationships with original sin.
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10 weeks
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