城市的单一主体:公共奴隶与希腊国家问题*

Paulin Ismard
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引用次数: 3

摘要

在古典和希腊化时期,公共奴隶制是大多数希腊城市普遍存在的制度。无论他们是在城市的主要建筑工地工作,还是在公民管理中履行次要职责,还是在警察队伍中担任职务(古典雅典著名的斯基泰弓箭手),公共奴隶可以说是希腊城市中最早的公务员。从这个角度来研究它们,可以为长期以来关于城邦作为一个国家在多大程度上发挥作用的争论提供新的线索。直接民主,在古典雅典的意义上,意味着所有的政治特权都由公民自己掌握,而不是由任何一种国家机器掌握。因此,将行政任务委托给奴隶的决定可以被理解为公民社会对这种机器发展的“抵抗”(如法国人类学家皮埃尔·克拉斯特雷斯所定义的那样)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Single Body of the City: Public Slaves and the Question of the Greek State *
Abstracts Public slavery was an institution common to most Greek cities during the Classical and Hellenistic periods. Whether they worked on the city’s major construction sites, performed minor duties in its civic administration or filled the ranks of its police force (the famous Scythian archers of classical Athens), public slaves may be said to have constituted the first public servants known to Greek cities. Studying them from this perspective can shed new light on the long-running debate about the degree to which the polis functioned as a state. Direct democracy, in the Classical Athenian sense, implied that all political prerogatives be held by the citizens themselves, and not by any kind of state apparatus. The decision to delegate administrative tasks to slaves can thus be understood as a “resistance” (as defined by the French anthropologist Pierre Clastres) on the part of the civic society to the development of this apparatus.
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