从仪式到抗议:希望花园的住棚节

Pub Date : 2017-09-08 DOI:10.5749/BUILDLAND.24.1.0001
G. A. Berlinger
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引用次数: 0

摘要

2010年和2011年,随着民间示威活动在世界各地爆发,住棚节(sukot)成为当代争取社会和经济正义的斗争的体现。住棚节是一年一度的犹太节日,纪念以色列人穿越西奈沙漠(Sinai Desert)到达应许之地(Promised Land)。在这个为期一周的秋季节日期间,虔诚的犹太人传统上建造并居住在临时的户外仪式结构中,称为sukkot,从希伯来语翻译为“摊位”或“帐幕”。这种做法创造了一个独特的机会,通过建筑、装饰和对sukkah (sukkot的单数)的解释创造了创造性的表达,并通过节日的习俗礼仪进行了社会互动。2010年至2011年,在以色列特拉维夫南部的工人阶级多民族社区Shchunat Hatikva(希望社区)进行的人种学研究揭示了在一个挣扎于经济约束和社会忽视的社区中庆祝住棚节的目的和多样性。2011年秋天,随着住房和占领示威活动在全国和世界各地扎根,在特拉维夫南部解决了这个节日的历史和实践,这项研究连接了乡土建筑和民俗研究领域。挑战节日对庇护所的象征性承诺,在以色列弱势群体和移民群体中寻找住房和家园,通过重申和颠覆性地表达住棚节的建设和使用,重新构建了对住棚节的叙述和遵守。
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From Ritual to Protest: Sukkot in the Garden of Hope
In 2010 and 2011, as civil demonstrations erupted around the world, the observance of Sukkot, the annual Jewish holiday that commemorates the Israelites' biblical journey through the Sinai Desert to the Promised Land, came to embody the contemporary struggle for social and economic justice. During this weeklong autumn festival, observant Jews traditionally build and inhabit temporary outdoor ritual structures called sukkot, which translates from Hebrew to "booth" or "tabernacle." This practice creates a unique opportunity for creative expression through the construction, decoration, and interpretation of the sukkah (singular of sukkot) and for social interaction through the holiday's customary rite of hospitality. Ethnographic research conducted from 2010 to 2011 in Shchunat Hatikva (Neighborhood of Hope), a working-class, multiethnic neighborhood in south Tel Aviv, Israel, uncovers the purpose and variety of Sukkot observance in a community struggling with economic constraint and social neglect. Addressing the history of the holiday and its practice in south Tel Aviv in the fall of 2011, as housing and Occupy demonstrations took root across the country and the world, this study bridges the fields of vernacular architecture and folklore studies. Challenging the holiday's symbolic promise of shelter, the search for house and home among Israel's disadvantaged and migrant populations reframes the narrative and observance of Sukkot with both reaffirming and subversive expressions of sukkah construction and use.
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