{"title":"清真食品和Thayyib观点Mufassir Nusantara","authors":"Nurul Mausufi, Muhammad Hidayat, F. Fitriani","doi":"10.58578/ahkam.v2i3.1410","DOIUrl":null,"url":null,"abstract":"The concept of halal and thayyib food, namely food that is permitted by shari'at, nutritious, safe (does not contain substances that are harmful to the body and mind and is past its expiry date or mixed with unclean objects), proportionate according to its content, delicious (food containing the taste is not disgusting for consumption) and clean. The purpose of this research is to find out the concept of halal food and thayyib from the perspective of Indonesian mufassir. This research is included in library research (Library Research), namely research conducted using literature (library) both in the form of Nusantara interpretation books such as the interpretation of An-Nur, Al-Azhar, and Al-Misbah, as well as books, theses or journals that study related to halal food and thayyib which are descriptive analysis. The results of this study indicate that the Mufassir Nusantara, namely Buya Hamka, M. Quraish Shihab, and M. Hasbi Ash-Shiddiqiey, interpret halal thayyib in a more specific and conditional way, that is, it is not just pure, not unclean, and does not harm the body, mind and mind. However, halal and thayyib food must be healthy food, have adequate and balanced nutrition, and be proportional (not excessive) according to the levels. The concept of thayyib in the view of mufassir Nusantara is in accordance with the General Pattern of Balanced Nutrition (PUSG) which can be a guideline in terms of consuming food today.","PeriodicalId":32685,"journal":{"name":"Ahkam Jurnal Ilmu Syariah","volume":"3 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Makanan Halal dan Thayyib Perspektif Mufassir Nusantara\",\"authors\":\"Nurul Mausufi, Muhammad Hidayat, F. Fitriani\",\"doi\":\"10.58578/ahkam.v2i3.1410\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The concept of halal and thayyib food, namely food that is permitted by shari'at, nutritious, safe (does not contain substances that are harmful to the body and mind and is past its expiry date or mixed with unclean objects), proportionate according to its content, delicious (food containing the taste is not disgusting for consumption) and clean. The purpose of this research is to find out the concept of halal food and thayyib from the perspective of Indonesian mufassir. This research is included in library research (Library Research), namely research conducted using literature (library) both in the form of Nusantara interpretation books such as the interpretation of An-Nur, Al-Azhar, and Al-Misbah, as well as books, theses or journals that study related to halal food and thayyib which are descriptive analysis. The results of this study indicate that the Mufassir Nusantara, namely Buya Hamka, M. Quraish Shihab, and M. Hasbi Ash-Shiddiqiey, interpret halal thayyib in a more specific and conditional way, that is, it is not just pure, not unclean, and does not harm the body, mind and mind. However, halal and thayyib food must be healthy food, have adequate and balanced nutrition, and be proportional (not excessive) according to the levels. The concept of thayyib in the view of mufassir Nusantara is in accordance with the General Pattern of Balanced Nutrition (PUSG) which can be a guideline in terms of consuming food today.\",\"PeriodicalId\":32685,\"journal\":{\"name\":\"Ahkam Jurnal Ilmu Syariah\",\"volume\":\"3 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ahkam Jurnal Ilmu Syariah\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.58578/ahkam.v2i3.1410\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ahkam Jurnal Ilmu Syariah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.58578/ahkam.v2i3.1410","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
halal和thayyb食品的概念,即伊斯兰教法允许的食品,营养丰富,安全(不含对身体和精神有害的物质,过期或与不洁物品混合),根据其含量比例,美味(含有食用不恶心味道的食物)和清洁。本研究的目的是从印尼的mufassir的角度来了解清真食品和thayyb的概念。这项研究包括在图书馆研究(library research)中,即使用文献(library)进行的研究,以努桑塔拉解释书籍的形式进行研究,如对安努尔,爱资哈尔和米斯巴的解释,以及与清真食品和thayyb相关的书籍,论文或期刊进行描述性分析。本研究的结果表明,Mufassir Nusantara,即Buya Hamka, M. Quraish Shihab和M. Hasbi Ash-Shiddiqiey,以一种更具体和有条件的方式解释清真的thayyb,即它不仅仅是纯粹的,不洁净的,不伤害身体,心灵和心灵。然而,清真食品和清真食品必须是健康食品,营养充足和均衡,并根据水平成比例(不过量)。mufassir Nusantara认为,thayyb的概念符合均衡营养的一般模式(PUSG),这可以作为今天消费食物的指导方针。
Makanan Halal dan Thayyib Perspektif Mufassir Nusantara
The concept of halal and thayyib food, namely food that is permitted by shari'at, nutritious, safe (does not contain substances that are harmful to the body and mind and is past its expiry date or mixed with unclean objects), proportionate according to its content, delicious (food containing the taste is not disgusting for consumption) and clean. The purpose of this research is to find out the concept of halal food and thayyib from the perspective of Indonesian mufassir. This research is included in library research (Library Research), namely research conducted using literature (library) both in the form of Nusantara interpretation books such as the interpretation of An-Nur, Al-Azhar, and Al-Misbah, as well as books, theses or journals that study related to halal food and thayyib which are descriptive analysis. The results of this study indicate that the Mufassir Nusantara, namely Buya Hamka, M. Quraish Shihab, and M. Hasbi Ash-Shiddiqiey, interpret halal thayyib in a more specific and conditional way, that is, it is not just pure, not unclean, and does not harm the body, mind and mind. However, halal and thayyib food must be healthy food, have adequate and balanced nutrition, and be proportional (not excessive) according to the levels. The concept of thayyib in the view of mufassir Nusantara is in accordance with the General Pattern of Balanced Nutrition (PUSG) which can be a guideline in terms of consuming food today.