圣,圣,圣:但丁在天堂篇第26章的先知与神显的结合

S. Little
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引用次数: 0

摘要

在天堂篇第26章中,圣约翰告诉失明的但丁,比阿特丽斯的凝视有恢复他视力的力量。矛盾的是,比阿特丽斯的凝视并没有直接治愈诗人;相反,当那些受祝福的灵魂唱着圣,圣,圣的时候,但丁看到了新的景象!这一章中的这些话和其他线索唤起了圣经中以赛亚、保罗和约翰的神显。但丁对上帝的直接想象并没有在另外七章中出现;那么,为什么在他恢复视力的重要时刻,他提到了几次神显?专注于圣诗的一个来源——弥撒中的圣所——我提出但丁确实描绘了一个神的显现。他有上帝的启示——基督的神秘身体——以及他自己作为其中一员的启示。但丁与他自己的神显相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Santo, santo, santo: Dante’s Union of Prophet and Theophany in Paradiso 26
In Paradiso 26, St. John tells the blinded Dante that Beatrice’s gaze has the power to restore his sight. Paradoxically, Beatrice’s gaze does not directly heal the poet; rather, Dante sees anew when the blessed souls sing, Santo, santo, santo! These words and other clues in the canto evoke the biblical theophanies of Isaiah, Paul, and John. Dante’s direct vision of God does not come for another seven cantos; why then does he allude to several theophanies at the significant moment when he regains his vision? Focusing on one source for the Santo verse—the Sanctus in the Mass—I propose that Dante does depict a theophany. He has a revelation of God—as the Mystical Body of Christ—and of himself as a member of it. Dante is united to his own theophany.
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