{"title":"三世主教的认真解析和4 .这是世纪初的语言交流","authors":"K. Piepenbrink","doi":"10.1515/mill-2014-0104","DOIUrl":null,"url":null,"abstract":"The self-representation of bishops in the third and fourth century AD is characterized by a high level of continuity. The transformation of the episcopal ministry,which results from the Constantinian shift, hardlymanifests itself here.The new fields of action in the public sphere neither lead to the establishment of new behavior patterns nor to any further need of legitimacy concerning the episcopate. So there is no need for a bishop to create or communicate a new imago.","PeriodicalId":36600,"journal":{"name":"Millennium DIPr","volume":"45 1","pages":"39 - 68"},"PeriodicalIF":0.0000,"publicationDate":"2014-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Zur Selbstrepräsentation von Bischöfen des 3. und 4. Jahrhunderts in verbaler Kommunikation\",\"authors\":\"K. Piepenbrink\",\"doi\":\"10.1515/mill-2014-0104\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The self-representation of bishops in the third and fourth century AD is characterized by a high level of continuity. The transformation of the episcopal ministry,which results from the Constantinian shift, hardlymanifests itself here.The new fields of action in the public sphere neither lead to the establishment of new behavior patterns nor to any further need of legitimacy concerning the episcopate. So there is no need for a bishop to create or communicate a new imago.\",\"PeriodicalId\":36600,\"journal\":{\"name\":\"Millennium DIPr\",\"volume\":\"45 1\",\"pages\":\"39 - 68\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Millennium DIPr\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/mill-2014-0104\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Millennium DIPr","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/mill-2014-0104","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
Zur Selbstrepräsentation von Bischöfen des 3. und 4. Jahrhunderts in verbaler Kommunikation
The self-representation of bishops in the third and fourth century AD is characterized by a high level of continuity. The transformation of the episcopal ministry,which results from the Constantinian shift, hardlymanifests itself here.The new fields of action in the public sphere neither lead to the establishment of new behavior patterns nor to any further need of legitimacy concerning the episcopate. So there is no need for a bishop to create or communicate a new imago.
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
