{"title":"更好的方法","authors":"Endre Begby","doi":"10.1093/OSO/9780198852834.003.0011","DOIUrl":null,"url":null,"abstract":"But maybe the relation between morality and epistemology runs in the opposite direction, and it is the range of our epistemic responsibility which constrains the range of our moral responsibility. Initially, this may seem like an unwelcome thought. To the contrary, this chapter argues that it can serve to empower victims of prejudice seeking redress. Moral responsibility is a multi-dimensional concept: while it is plausible that ascriptions of moral blame track ascriptions of epistemic responsibility, other forms of moral liability do not. Drawing on insights from tort law and discrimination law, this chapter argues that victims’ claims to have been wronged in no way depends on their ability to demonstrate that their victimizers were positioned to know that their actions were wrong. This frees victims of prejudice from the substantial burden of having to show that prejudiced believers are—universally, or in any specific case—epistemically irrational in believing as they do.","PeriodicalId":46766,"journal":{"name":"Patterns of Prejudice","volume":"713 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2021-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Better Approach\",\"authors\":\"Endre Begby\",\"doi\":\"10.1093/OSO/9780198852834.003.0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"But maybe the relation between morality and epistemology runs in the opposite direction, and it is the range of our epistemic responsibility which constrains the range of our moral responsibility. Initially, this may seem like an unwelcome thought. To the contrary, this chapter argues that it can serve to empower victims of prejudice seeking redress. Moral responsibility is a multi-dimensional concept: while it is plausible that ascriptions of moral blame track ascriptions of epistemic responsibility, other forms of moral liability do not. Drawing on insights from tort law and discrimination law, this chapter argues that victims’ claims to have been wronged in no way depends on their ability to demonstrate that their victimizers were positioned to know that their actions were wrong. This frees victims of prejudice from the substantial burden of having to show that prejudiced believers are—universally, or in any specific case—epistemically irrational in believing as they do.\",\"PeriodicalId\":46766,\"journal\":{\"name\":\"Patterns of Prejudice\",\"volume\":\"713 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-04-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Patterns of Prejudice\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780198852834.003.0011\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Patterns of Prejudice","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1093/OSO/9780198852834.003.0011","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
But maybe the relation between morality and epistemology runs in the opposite direction, and it is the range of our epistemic responsibility which constrains the range of our moral responsibility. Initially, this may seem like an unwelcome thought. To the contrary, this chapter argues that it can serve to empower victims of prejudice seeking redress. Moral responsibility is a multi-dimensional concept: while it is plausible that ascriptions of moral blame track ascriptions of epistemic responsibility, other forms of moral liability do not. Drawing on insights from tort law and discrimination law, this chapter argues that victims’ claims to have been wronged in no way depends on their ability to demonstrate that their victimizers were positioned to know that their actions were wrong. This frees victims of prejudice from the substantial burden of having to show that prejudiced believers are—universally, or in any specific case—epistemically irrational in believing as they do.
期刊介绍:
Patterns of Prejudice provides a forum for exploring the historical roots and contemporary varieties of social exclusion and the demonization or stigmatisation of the Other. It probes the language and construction of "race", nation, colour, and ethnicity, as well as the linkages between these categories. It encourages discussion of issues at the top of the public policy agenda, such as asylum, immigration, hate crimes and citizenship. As none of these issues are confined to any one region, Patterns of Prejudice maintains a global optic, at the same time as scrutinizing intensely the history and development of intolerance and chauvinism in the United States and Europe, both East and West.