不寻常的日常生活/日常的不寻常。风险和不确定性条件下的日常生活

I. Taranowicz
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引用次数: 0

摘要

日常生活社会学的支持者认为,日常生活的实践维持着社会生活的秩序。伯杰和卢克曼认为,这种做法的特点是习惯性和不反思性;它们看起来很自然,不言自明,不需要任何理由。然而,他们的陈述不再有效。不仅是新冠肺炎疫情严重扰乱了既定的日常生活秩序。甚至在大流行病之前,就已经发生了社会变革的进程,而这些进程打破了世界的统一愿景,打破了所有社会做法都赖以生存的规律。现在存在的知识和信仰体系的绝对多样性,尽管它们是合法的,迫使个人进行反思,并从不同的行动模式中做出选择。与此同时,不断发生新的变革进程,对以前的选择的有效性提出挑战。COVID-19大流行并没有启动这些进程,但确实加剧了这些进程。研究人员面临的问题是,在这些不确定和危险的条件下,个人如何构建他们日常生活的秩序?正如吉登斯所说,这种秩序的稳定性和可预测性一直是对抗恐惧和不安全感的堡垒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Uncommon Daily Life/Daily Uncommonness. Everyday Life under Conditions of Risk and Uncertainty
According to the proponents of the sociology of everyday life, the practices of everyday life maintain the order of social life. Berger and Luckmann argue that such practices are characterised by habitualness and unreflectiveness; they seem natural and self-evident, not requiring justification. However, their statement is no longer valid. It was not only the COVID-19 pandemic that violently disrupted the established order of everyday life. Even before the pandemic, processes of social change had occurred, and these processes shattered the unified vision of the world, the nomos in which all social practices found their justification. The sheer multiplicity of knowledge and belief systems that now exist, as legitimate as they are, forces individuals to be reflexive and to make choices from among different patterns of action. At the same time, new processes of change are constantly taking place that challenge the validity of previous choices. The COVID-19 pandemic did not start these processes, but it did exacerbate these processes. The question for researchers is how do individuals construct the order of their everyday life in these uncertain and risky conditions, an order whose constancy and predictability, as Giddens states, has always been a bulwark against fear and insecurity.
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