中国传统水景美学的思考

IF 1.7 2区 社会学 Q1 AREA STUDIES
Keping Wang
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引用次数: 0

摘要

哲学与诗歌相似,因为它们都在努力表达我们称之为文明的终极理智。这一点可以从中国人对水景的看法中得到体现,这种看法贯穿于中国哲学和诗歌之中。正如在中国传统中观察到的那样,道家的水寓言被称为“至善”。儒家对“巨水景”的欣赏在道德象征意义上可以进一步加以阐释。这一切都从美学的角度渗透到对美丽、雄伟和音乐类别的水景的诗意描绘中。这些描写由于与“终极理智”的内在联系而具有哲学、道德和美学价值,因此在从古至今的人类生活中发挥了重要作用。它们常被用作审美对象,因为它们给人以视觉、听觉、心灵和精神上的愉悦。此外,它们被用来恢复与我们居住的自然更密切接触的存在感和家的感觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflections on Waterscape Aesthetics in Chinese Tradition
Philosophy is akin to poetry due to their respective endeavour to express the ultimate good sense which we term civilization. This can be exemplified through the Chinese vision of waterscapes which is found running through Chinese philosophy and poetry alike. As observed in Chinese tradition, the Daoist water allegory is referred to “the supreme good”. It can be further explicated with reference to the Confucian appreciation of “huge waterscapes” in terms of moral symbolism. All this permeates through the poetic depictions of waterscapes in the beautiful, majestic, and musical categories from an aesthetic perspective. Such depictions bear philosophical, moral, and aesthetic values altogether as a result of their underlying linkage with “the ultimate good sense”, and therefore have played an important role in human life from past to present. They are often employed as aesthetic objects as they delight the sight, hearing, mind and spirit. Moreover, they are utilized to revive the sense of Being and homeliness in closer contact with the nature in which we reside.
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来源期刊
Critical Asian Studies
Critical Asian Studies AREA STUDIES-
CiteScore
3.20
自引率
3.80%
发文量
29
期刊介绍: Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.
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