强迫症在认知上是非理性的吗?

IF 2.6 0 PHILOSOPHY
Pablo Hubacher Haerle
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引用次数: 0

摘要

摘要:精神病学和心理治疗的一个共同假设是,精神健康状况是由某种形式的认知非理性所标记的。关于强迫症(OCD),主流观点认为强迫症会导致非理性信念。然而,最近,这种“武断的观点”从理论和实证的角度受到了批评。相反,一种更有希望的“探究性观点”已经被提出,这种观点认为强迫症的认知非理性不在于非理性的信仰,而在于它所引发的毫无意义的探究。然而,在这篇论文中,我提出了一类特殊的案例——性强迫症(S-OCD)——它不能用现有的关于强迫症认知非理性的争论和探究性描述来解释。一些S-OCD患者似乎过于坚持一套看似合理的准则,而不去探究。他们的经历似乎部分是由于过度理性,而不是缺乏理性。如果说他们有什么不同的话,那就是过于理性了。这表明,我们不太可能在所有强迫症患者身上找到一种共同的认知非理性。此外,它应该引导我们重新思考我们在对强迫症等精神健康状况进行分类时使用的认知类别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is OCD Epistemically Irrational?
Abstract:It is a common assumption in psychiatry and psychotherapy that mental health conditions are marked out by some form of epistemic irrationality. With respect to obsessive-compulsive disorder (OCD), the mainstream view is that OCD causes irrational beliefs. Recently, however, this ‘doxastic view’ has been criticized from a theoretical and empirical perspective. Instead a more promising ‘zetetic view’ has been proposed which locates the epistemic irrationality of OCD not in irrational beliefs, but in the senseless inquiries it prompts. Yet, in this paper, I present a special class of cases—sexual OCD (S-OCD)—that cannot be explained by existing doxastic and zetetic accounts of the epistemic irrationality of OCD. Some people with S-OCD appear to adhere too well to a plausible set of norms for inquiry. Their experiences seem to be partially caused by an excess of rationality, and not a lack thereof. They appear, if anything, too rational. This suggests that we are unlikely to find one form of epistemic irrationality common to all people living with OCD. Also, it should lead us to rethink the epistemic categories we use in classifying mental health conditions such as OCD.
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来源期刊
CiteScore
3.60
自引率
4.30%
发文量
40
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