还在那里

Q1 Social Sciences
M. Kastrinou, Salam Said, Rawad Jarbouh, S. B. Emery
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引用次数: 0

摘要

什么在战争中流离失所,即使人们不搬家?冲突是如何在那些仍然在那里的人之间转变和回响的?而且,宗派主义对战争和占领时期的国家权力有什么启示?为了回答这个问题,我们将宗派主义与国家的关系理论化并提出问题,并探索战争和占领在日常实践以及社会经济和政治制度中的影响。这些病例来自两个叙利亚德鲁兹地区、以色列占领的叙利亚戈兰高地和大马士革的贾拉马纳。在第一种情况下,以色列的占领改变了国家边界,在第二种情况下,叙利亚战争创造了新的内部边界和检查站。通过宗派主义追踪冲突的转移,使我们能够超越国界思考,并探索与经济压力和地缘政治有关的日常生活。正是在这些国家的缺席和存在中,冲突和归属的转变出现了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Still There
What gets displaced in war, even when people don't move? How does conflict transform and reverberate among those still there? And, what can sectarianism tell us about state power in war and in occupation? To answer, we theorize and problematize the relationship of sectarianism to the state, and explore the effects of war and occupation in everyday practice and in socio-economic and political institutions. The cases come from two Syrian Druze regions, from the Israeli-occupied Syrian Golan Height and from Jaramana, Damascus. In the first case, the Israeli occupation shifted the national border, and, in the second case, the war in Syria created new internal borders and checkpoints. Tracing the displacement of conflict through sectarianism allows us to think through state borders, and explore everyday life in relation to economic pressures and geopolitics. It is within these absences and presences of the state that the transformations of conflict and belonging appear.
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来源期刊
Conflict and Society
Conflict and Society Social Sciences-Cultural Studies
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
12 weeks
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