{"title":"从消费到生产:印尼伊斯兰教育的外向型","authors":"D. Allès, Amanda tho Seeth","doi":"10.1017/trn.2021.6","DOIUrl":null,"url":null,"abstract":"Abstract Conventionally perceived as a geographical and civilisational periphery of the Muslim world, Indonesia has recently pursued an Islam-based diplomatic narrative that aims to promote itself as a model democratic Muslim-majority country, upholding religious pluralism and tolerance. This paper analyses the educational dimension of this Islamic soft power policy, which has been overlooked by the academic literature. It argues that the extroversion of Indonesian Islamic education—defined as the switch from an inward-looking perspective to a strategy of exporting this sector beyond Indonesia's borders, while upholding the narrative of its national distinctiveness—aims at fostering the authoritativeness of Indonesian Islam, enhancing the nation's standing within the Muslim world and, more broadly, bolstering the image of Indonesian Islam as inherently moderate and pluralist, which serves both domestic and foreign policy purposes. At the same time, extroversion seeks to legitimise local Islamic practices that have become increasingly challenged by external and, in particular, Wahhabi influences. By mapping out historical trajectories and current developments of the Indonesian Islamic educational sphere, we argue that future research on Indonesia's position within and relationship to the Muslim world—and particularly the country's Islamic soft power strategy—must consider Islamic educational institutes and their intellectual milieux as distinct actors in global religious and political competition.","PeriodicalId":23341,"journal":{"name":"TRaNS: Trans -Regional and -National Studies of Southeast Asia","volume":null,"pages":null},"PeriodicalIF":0.9000,"publicationDate":"2021-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":"{\"title\":\"From Consumption to Production: The Extroversion of Indonesian Islamic Education\",\"authors\":\"D. Allès, Amanda tho Seeth\",\"doi\":\"10.1017/trn.2021.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Conventionally perceived as a geographical and civilisational periphery of the Muslim world, Indonesia has recently pursued an Islam-based diplomatic narrative that aims to promote itself as a model democratic Muslim-majority country, upholding religious pluralism and tolerance. This paper analyses the educational dimension of this Islamic soft power policy, which has been overlooked by the academic literature. It argues that the extroversion of Indonesian Islamic education—defined as the switch from an inward-looking perspective to a strategy of exporting this sector beyond Indonesia's borders, while upholding the narrative of its national distinctiveness—aims at fostering the authoritativeness of Indonesian Islam, enhancing the nation's standing within the Muslim world and, more broadly, bolstering the image of Indonesian Islam as inherently moderate and pluralist, which serves both domestic and foreign policy purposes. At the same time, extroversion seeks to legitimise local Islamic practices that have become increasingly challenged by external and, in particular, Wahhabi influences. By mapping out historical trajectories and current developments of the Indonesian Islamic educational sphere, we argue that future research on Indonesia's position within and relationship to the Muslim world—and particularly the country's Islamic soft power strategy—must consider Islamic educational institutes and their intellectual milieux as distinct actors in global religious and political competition.\",\"PeriodicalId\":23341,\"journal\":{\"name\":\"TRaNS: Trans -Regional and -National Studies of Southeast Asia\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2021-05-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"8\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"TRaNS: Trans -Regional and -National Studies of Southeast Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/trn.2021.6\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"TRaNS: Trans -Regional and -National Studies of Southeast Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/trn.2021.6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
From Consumption to Production: The Extroversion of Indonesian Islamic Education
Abstract Conventionally perceived as a geographical and civilisational periphery of the Muslim world, Indonesia has recently pursued an Islam-based diplomatic narrative that aims to promote itself as a model democratic Muslim-majority country, upholding religious pluralism and tolerance. This paper analyses the educational dimension of this Islamic soft power policy, which has been overlooked by the academic literature. It argues that the extroversion of Indonesian Islamic education—defined as the switch from an inward-looking perspective to a strategy of exporting this sector beyond Indonesia's borders, while upholding the narrative of its national distinctiveness—aims at fostering the authoritativeness of Indonesian Islam, enhancing the nation's standing within the Muslim world and, more broadly, bolstering the image of Indonesian Islam as inherently moderate and pluralist, which serves both domestic and foreign policy purposes. At the same time, extroversion seeks to legitimise local Islamic practices that have become increasingly challenged by external and, in particular, Wahhabi influences. By mapping out historical trajectories and current developments of the Indonesian Islamic educational sphere, we argue that future research on Indonesia's position within and relationship to the Muslim world—and particularly the country's Islamic soft power strategy—must consider Islamic educational institutes and their intellectual milieux as distinct actors in global religious and political competition.
期刊介绍:
TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.