8. 米兰达、迪克森与犹太法律理论:比较分析框架中的宪法规则

Samuel J. Levine
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引用次数: 1

摘要

在这篇文章中,莱文教授简要地探讨了迪克森诉美国案(Dickerson v. United States),这是2000年的一项重要裁决,在该裁决中,意见分歧的美国最高法院认为,在米兰达诉亚利桑那州案中确立的标准继续管辖供词的可采性,尽管在米兰达案之后颁布的联邦法规提供了另一种标准。莱文在迪克森案中阐述了多数人和反对意见所采用的方法的更广泛的理论含义。他以犹太法律理论中对《托拉》(Torah)的解释为例,提出了一个比较框架,用于分析“宪政规则”的概念和地位上的多数派和异议派之间的分歧。本文发现,中世纪法律权威之间也有类似的争论,争论的焦点是犹太法律体系中一条规则的地位,这种规则似乎以一种通常为立法保留的方式发挥作用。一些权威人士将该规则归类为拉比立法,而另一些人则将该规则理解为具有准立法特征的圣经法律。将概念上的比较进一步推进,莱文考虑了犹太法律理论可能阐明米兰达案中所描述的“宪法规则”本质的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
8. Miranda, Dickerson, and Jewish Legal Theory: The Constitutional Rule in a Comparative Analytical Framework
In this Essay, Professor Levine briefly explores Dickerson v. United States, the important 2000 decision in which a divided United States Supreme Court held that the standard established in Miranda v. Arizona continues to govern the admissibility of confessions, notwithstanding a federal statute enacted subsequent to Miranda that provided an alternative standard. Levine addresses broader theoretical implications of the approaches adopted by the majority and dissenting opinions in Dickerson. Drawing a parallel to the interpretation of the Torah in Jewish legal theory, he proposes a comparative framework for analyzing the division between the majority and dissent over the concept and status of a “constitutional rule.” This Essay finds a similar debate among medieval legal authorities over the status of a rule in the Jewish legal system that appears to function in a manner ordinarily reserved for legislation. Some authorities categorize the rule as rabbinic legislation, while others understand the rule as a biblical law with quasi-legislative characteristics. Taking the conceptual comparison a step further, Levine considers ways in which Jewish legal theory might elucidate the nature of the “constitutional rule” delineated in Miranda.
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