村落的等级与关系:以印尼巴杜伊部落为例

IF 0.9 0 ASIAN STUDIES
Fairuz Alfira, Y. Uekita
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引用次数: 0

摘要

印度尼西亚万丹省Kanekes村的Baduy部落是仍然积极遵守习惯法的少数民族社区之一。八渡族分为内八渡族和外八渡族,内八渡族常被说成是修行更认真的人。他们的习惯法被称为pikukuh,这是一套规则和指导方针,源于Sunda Wiwitan的万物有灵论信仰。总的来说,pikukuuh的核心是通过严格禁止Baduy改变环境来控制人与自然的关系。pikukuh也被用作村庄内每个区域之间等级的基础。结果表明,卡内克斯村存在着三个区域,影响着巴杜内村和巴杜外村的等级划分。然而,这两组村庄并不是独立的实体。巴杜伊内外村之间的关系是通过婚姻联系在一起的,使得这个社区持续了一百年。因此,要保护八都部落的乡土建筑,还必须了解社区内部的制度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hierarchy and Relationship of Hamlets: The Case of Baduy Tribe, Indonesia
Baduy Tribe in Kanekes Village, Banten Province, Indonesia, is one of the ethnic communities that still actively follow the customary law. Baduy Tribe consists of two groups, namely Inner Baduy and Outer Baduy, with Inner Baduy people often said to be the more earnest practitioner. Their customary law is called pikukuh, which is the set of rules and guidelines derived from the animism belief of Sunda Wiwitan. In general, the core of pikukuh is to control the relationship between human and nature through strictly forbidding the Baduy to change the environment. The pikukuh is also used as the base of hierarchy between each zone within the village. It shows that there are three zones exist in Kanekes Village, which influence the hierarchy between the Inner Baduy and Outer Baduy hamlets. However, the two groups of hamlets are not separate entities. The relationship between Inner and Outer Baduy hamlets is connected through marriage, making the community sustained for a hundred years. Therefore, to preserve the vernacular architecture of Baduy Tribe, it is also necessary to understand the system within the community.
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来源期刊
CiteScore
1.10
自引率
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发文量
59
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