{"title":"三个窃贼,一个友好的警察探长,一只素食狐狸:斯堪的纳维亚例外论,儿童文学,以及有利于克制的文化","authors":"Thomas Ugelvik","doi":"10.1080/2578983X.2022.2117149","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article draws connections between cultural criminology, the Scandinavian penal exceptionalism literature and desistance research by taking a close look at two Norwegian children’s books published in the 1950s. I argue that both books are fundamentally desistance stories and that their enduring success should be seen, at least in part, as a result of their articulation of broader cultural values that Norwegian parents have seen (and continue to see) as important to communicate to their children. Both books highlight redemption and forgiveness as important values. I also argue that because they have become part of the Norwegian literary canon, they continue to act as arenas for the reproduction of these values. These books may, therefore, be seen as both exhibiting and reproducing what we may call a desistance-conducive ‘culture of second chances’.","PeriodicalId":36682,"journal":{"name":"Nordic Journal of Criminology","volume":"7 1","pages":"156 - 173"},"PeriodicalIF":0.0000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Three burglars, a friendly police inspector, and a vegetarian fox: Scandinavian exceptionalism, children’s literature, and desistance-conducive cultures\",\"authors\":\"Thomas Ugelvik\",\"doi\":\"10.1080/2578983X.2022.2117149\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article draws connections between cultural criminology, the Scandinavian penal exceptionalism literature and desistance research by taking a close look at two Norwegian children’s books published in the 1950s. I argue that both books are fundamentally desistance stories and that their enduring success should be seen, at least in part, as a result of their articulation of broader cultural values that Norwegian parents have seen (and continue to see) as important to communicate to their children. Both books highlight redemption and forgiveness as important values. I also argue that because they have become part of the Norwegian literary canon, they continue to act as arenas for the reproduction of these values. These books may, therefore, be seen as both exhibiting and reproducing what we may call a desistance-conducive ‘culture of second chances’.\",\"PeriodicalId\":36682,\"journal\":{\"name\":\"Nordic Journal of Criminology\",\"volume\":\"7 1\",\"pages\":\"156 - 173\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Nordic Journal of Criminology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2578983X.2022.2117149\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nordic Journal of Criminology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2578983X.2022.2117149","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
Three burglars, a friendly police inspector, and a vegetarian fox: Scandinavian exceptionalism, children’s literature, and desistance-conducive cultures
ABSTRACT This article draws connections between cultural criminology, the Scandinavian penal exceptionalism literature and desistance research by taking a close look at two Norwegian children’s books published in the 1950s. I argue that both books are fundamentally desistance stories and that their enduring success should be seen, at least in part, as a result of their articulation of broader cultural values that Norwegian parents have seen (and continue to see) as important to communicate to their children. Both books highlight redemption and forgiveness as important values. I also argue that because they have become part of the Norwegian literary canon, they continue to act as arenas for the reproduction of these values. These books may, therefore, be seen as both exhibiting and reproducing what we may call a desistance-conducive ‘culture of second chances’.