“我们仍然没有被听到”

IF 0.1 3区 艺术学 0 THEATER
Tiina Rosenberg
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引用次数: 0

摘要

几年来,“黑人的命也重要”运动一直在倡导种族正义和POC艺术家(有色人种)在艺术中的代表性。然而,面对瑞典社会中系统性的种族歧视是另一种挑战,瑞典社会自称是色盲和反种族主义者。与“如果不提及种族,就不可能有种族主义”的观点相反,瑞典的表演艺术并不像人们通常声称的那样开放和包容。这篇文章的重点是反黑人,并认为尽管有反种族主义的表演者和激进组织不断地解决种族不公正问题,但戏剧机构的反应很慢。有人建议,瑞典的表演艺术需要扩大有色人种艺术家的代表性,更好地发现剧院组织中不平等的策略,并提高对霸权白人的批判性理解。他们还必须发展一种相互交织的政治和问责制,作为一种新的思维和行动方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“We Are Still Not Being Heard”
For several years, the Black Lives Matter movement has been advocating for issues of racial justice and the representation of POC artists (people of colour)in the arts. However, it is a different kind of challenge to face up to systematic racial discrimination in Swedish society that claims itself to be both colourblindand antiracist. Contrary to the notion that if race is not mentioned, there cannot be racism, it may be argued that the performing arts in Sweden are notas open-minded and inclusive as often claimed. This article focuses on antiblackness and argues that although there are anti-racist performers and activistgroups who continually address racial injustice, the response from theatre institutions has been slow. It is suggested that the performing arts in Swedenneed to expand the representation of artists of colour, get better at detecting strategies of equality reluctance in theatre organisations, and improve a criticalunderstanding of hegemonic whiteness. They also must develop a politics of iintersectionality and accountability as an approach to new ways of thinking andacting.
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CiteScore
0.50
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发文量
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