一夫多妻制的边界理论应用(穆罕默德·沙玛的解释学研究)

Jendri Jendri
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引用次数: 3

摘要

本文试图用Muhammad Syharur的解释学方法或极限理论来解释《古兰经》中包含的一夫多妻的经文。从那时到现在,一夫多妻制一直是一个有趣的话题。一夫多妻诗成为一个有趣的话题,因此产生了各种各样的解释,从古典的解释,女权主义的解释到上下文的解释。本文表明,在实行一夫多妻制的基础上,根据Syahrur的规定可以做到两方面的限制,即定量的界限和定性的界限。这两个限制必须同时适用。在数量限制方面,对一夫多妻制的一般理解是,一个人至少娶一个女人,没有寡妇或处女的要求,最高限制是四个女人。边界理论对一夫多妻制的理解从质界和量界两方面来看,一个人娶一个女人作为最低限度,不要求是寡妇还是处女。与两个或三个女人结婚被列入伊吉提哈德的范围,条件是她们必须有孤儿。但最多只能是4个有孤儿的寡妇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aplikasi Teori Batas Terhadap Poligami (Studi Hermeneutika Muhammad Syahrur)
This article seeks to provide an interpretation of the polygamy verse contained in the Qur’an Surah An-Nisa: 3 with Muhammad Syharur’s hermeneutic approach or Limit Theory. Polygamy discourse is an interesting issue since then until now. The polygamy verse became an interesting topic so that gave birth to various interpretations on it from classical interpretations, feminism to contextual interpretations. This article shows that based on the practice of polygamy according to Syahrur can be done with the provisions of two restrictions, namely quantitative and qualitative boundaries. Both of these limits must be applied simultaneously. The general understanding of polygamy in terms of quantitative restrictions is that a person marries at least one woman without the requirement of a widow or a virgin, and the maximum limit is four women. The understanding of polygamy in the theory of boundaries in terms of qualitative and quantitative boundaries is that a person marries a woman as a minimum limit with no requirement whether a widow or a virgin. Marrying two or three women is included in the area of ijtihad on the condition that they must have orphans. but the maximum limit is four women with the condition of widows who have orphans.
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