{"title":"没有最后期限了?追踪“批判性”社会工作教育中的超时空时间","authors":"Jennifer M. Poole, Samantha Zerafa","doi":"10.1332/204986022x16703251226390","DOIUrl":null,"url":null,"abstract":"Colonial critical social work education is a strange place. It professes a goal of social justice but subscribes to an often-unconscious compliance with what has been named as ‘colonial’ or ‘white time’. White time sets and enforces limits for the completion of courses, programmes and assignments. Such colonial chrononormativity also sets and enforces what counts as and in history. In this article, we question this time compliance, tracing literature on critical temporalities that take up, for example, crip, queer and pandemic time. Drawing on abolitionist work, we then outline how colonial time may also be transcarceral, that is, confining and punishing, especially when we commit time-crime and ‘miss’ a deadline. Indeed, by delving into the little-known but violent history of deadlines, we hope to encourage more refusals of transcarceral time, as well as deliberate discussions that create space for a range of temporalities in our classrooms and beyond.","PeriodicalId":44175,"journal":{"name":"Critical and Radical Social Work","volume":"46 1","pages":""},"PeriodicalIF":1.4000,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"No more deadlines? Tracing transcarceral time in ‘critical’ social work education\",\"authors\":\"Jennifer M. Poole, Samantha Zerafa\",\"doi\":\"10.1332/204986022x16703251226390\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Colonial critical social work education is a strange place. It professes a goal of social justice but subscribes to an often-unconscious compliance with what has been named as ‘colonial’ or ‘white time’. White time sets and enforces limits for the completion of courses, programmes and assignments. Such colonial chrononormativity also sets and enforces what counts as and in history. In this article, we question this time compliance, tracing literature on critical temporalities that take up, for example, crip, queer and pandemic time. Drawing on abolitionist work, we then outline how colonial time may also be transcarceral, that is, confining and punishing, especially when we commit time-crime and ‘miss’ a deadline. Indeed, by delving into the little-known but violent history of deadlines, we hope to encourage more refusals of transcarceral time, as well as deliberate discussions that create space for a range of temporalities in our classrooms and beyond.\",\"PeriodicalId\":44175,\"journal\":{\"name\":\"Critical and Radical Social Work\",\"volume\":\"46 1\",\"pages\":\"\"},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2022-12-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical and Radical Social Work\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1332/204986022x16703251226390\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIAL WORK\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical and Radical Social Work","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1332/204986022x16703251226390","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIAL WORK","Score":null,"Total":0}
No more deadlines? Tracing transcarceral time in ‘critical’ social work education
Colonial critical social work education is a strange place. It professes a goal of social justice but subscribes to an often-unconscious compliance with what has been named as ‘colonial’ or ‘white time’. White time sets and enforces limits for the completion of courses, programmes and assignments. Such colonial chrononormativity also sets and enforces what counts as and in history. In this article, we question this time compliance, tracing literature on critical temporalities that take up, for example, crip, queer and pandemic time. Drawing on abolitionist work, we then outline how colonial time may also be transcarceral, that is, confining and punishing, especially when we commit time-crime and ‘miss’ a deadline. Indeed, by delving into the little-known but violent history of deadlines, we hope to encourage more refusals of transcarceral time, as well as deliberate discussions that create space for a range of temporalities in our classrooms and beyond.