在评判叙述者和叙述者的过程中,清真寺内的教长与谢赫·艾哈迈德·沙克尔之间的证据差异:选定的洁净门和祈祷门。

IF 0.2 0 RELIGION
Hakima Ahmed Hafidi
{"title":"在评判叙述者和叙述者的过程中,清真寺内的教长与谢赫·艾哈迈德·沙克尔之间的证据差异:选定的洁净门和祈祷门。","authors":"Hakima Ahmed Hafidi","doi":"10.33102/johs.v7i1.177","DOIUrl":null,"url":null,"abstract":"The aim of this research is to highlight the discrepancy in the evidence for the judgement of the narrator and the narration between Imam al-Tirmidhi in his \"Al-Jami’\" and Sheikh Ahmed Shakir in his investigation of Al- Jami’. The content is divided into requirements, each of which deals with the study of a selected example from the chapters of Purity and Prayer. The study led to numerous findings most notably: that al-Tirmidhi was a contemporary of the era of narration, so he was familiar with its realities and circumstances, sitting with imams and learning from Sheikhs of the time. So, like them, he became famous for his imamate, his inductive approach, his compiling and detailed investigation. However, Ahmed Shaker lived in the 14th century after the sunnah was compiled, narrations were selected and authenticated, judgements were settled, and books were written. So, it is believed he chose an approach based on selection and transfer from previous scholars. His efforts are undeniable for those who are familiar with his investigations of narration and hadith books like Musnad Ahmed and al-Tirmidhi’s Al-Jami’ as well as his explanation of Ibn Kathir's 'Uloom al-Hadith. He agreed with al-Tirmidhi on most comments and disagreed with him on some others. In points of disagreement, Sheikh Ahmed Shaker based his investigation on looking into the apparent conditions of narrators, and in most of these points, he found Imam Tirmidhi to be right.","PeriodicalId":40915,"journal":{"name":"Al-Bayan-Journal of Quran and Hadith Studies","volume":"37 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"تباين القرائن في الحكم على الراوي والمروي بين الإمام الترمذي في الجامع والشيخ أحمد شاكر في تحقيقه:نماذج منتقاة من أبواب الطهارة والصلاة\",\"authors\":\"Hakima Ahmed Hafidi\",\"doi\":\"10.33102/johs.v7i1.177\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The aim of this research is to highlight the discrepancy in the evidence for the judgement of the narrator and the narration between Imam al-Tirmidhi in his \\\"Al-Jami’\\\" and Sheikh Ahmed Shakir in his investigation of Al- Jami’. The content is divided into requirements, each of which deals with the study of a selected example from the chapters of Purity and Prayer. The study led to numerous findings most notably: that al-Tirmidhi was a contemporary of the era of narration, so he was familiar with its realities and circumstances, sitting with imams and learning from Sheikhs of the time. So, like them, he became famous for his imamate, his inductive approach, his compiling and detailed investigation. However, Ahmed Shaker lived in the 14th century after the sunnah was compiled, narrations were selected and authenticated, judgements were settled, and books were written. So, it is believed he chose an approach based on selection and transfer from previous scholars. His efforts are undeniable for those who are familiar with his investigations of narration and hadith books like Musnad Ahmed and al-Tirmidhi’s Al-Jami’ as well as his explanation of Ibn Kathir's 'Uloom al-Hadith. He agreed with al-Tirmidhi on most comments and disagreed with him on some others. In points of disagreement, Sheikh Ahmed Shaker based his investigation on looking into the apparent conditions of narrators, and in most of these points, he found Imam Tirmidhi to be right.\",\"PeriodicalId\":40915,\"journal\":{\"name\":\"Al-Bayan-Journal of Quran and Hadith Studies\",\"volume\":\"37 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Al-Bayan-Journal of Quran and Hadith Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33102/johs.v7i1.177\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Bayan-Journal of Quran and Hadith Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33102/johs.v7i1.177","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

摘要

本研究的目的是为了突出伊玛目蒂尔米迪在他的《雅米》和谢赫艾哈迈德沙基尔在他的《雅米》调查中对叙述者的判断和叙述的证据的差异。内容分为要求,其中每一个涉及从章节的纯度和祈祷选定的例子的研究。这项研究带来了许多值得注意的发现:al-Tirmidhi是叙述性时代的同时代人,所以他熟悉那个时代的现实和环境,与伊玛目坐在一起,向当时的酋长学习。所以,像他们一样,他以他的意象,他的归纳方法,他的汇编和详细的调查而闻名。然而,艾哈迈德·沙克尔生活在14世纪,那时圣训已被编纂,叙述已被挑选和鉴定,判决已确定,书籍也已成书。因此,人们认为他选择了一种基于前人的选择和转移的方法。对于那些熟悉他对叙述和圣训书籍的研究的人来说,他的努力是不可否认的,比如穆斯纳德·艾哈迈德和al-Tirmidhi的Al-Jami,以及他对伊本·凯西尔的Uloom al-Hadith的解释。他同意al-Tirmidhi的大多数观点,但在其他一些观点上不同意。在分歧的地方,谢赫·艾哈迈德·沙克尔的调查是基于对叙述者的明显条件的观察,在这些观点中,他发现伊玛目蒂米迪是正确的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
تباين القرائن في الحكم على الراوي والمروي بين الإمام الترمذي في الجامع والشيخ أحمد شاكر في تحقيقه:نماذج منتقاة من أبواب الطهارة والصلاة
The aim of this research is to highlight the discrepancy in the evidence for the judgement of the narrator and the narration between Imam al-Tirmidhi in his "Al-Jami’" and Sheikh Ahmed Shakir in his investigation of Al- Jami’. The content is divided into requirements, each of which deals with the study of a selected example from the chapters of Purity and Prayer. The study led to numerous findings most notably: that al-Tirmidhi was a contemporary of the era of narration, so he was familiar with its realities and circumstances, sitting with imams and learning from Sheikhs of the time. So, like them, he became famous for his imamate, his inductive approach, his compiling and detailed investigation. However, Ahmed Shaker lived in the 14th century after the sunnah was compiled, narrations were selected and authenticated, judgements were settled, and books were written. So, it is believed he chose an approach based on selection and transfer from previous scholars. His efforts are undeniable for those who are familiar with his investigations of narration and hadith books like Musnad Ahmed and al-Tirmidhi’s Al-Jami’ as well as his explanation of Ibn Kathir's 'Uloom al-Hadith. He agreed with al-Tirmidhi on most comments and disagreed with him on some others. In points of disagreement, Sheikh Ahmed Shaker based his investigation on looking into the apparent conditions of narrators, and in most of these points, he found Imam Tirmidhi to be right.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.40
自引率
50.00%
发文量
13
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信