罗兰·巴特对伊斯兰教女性符号的符号学研究

Asep Mulyaden
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引用次数: 3

摘要

本文旨在考察《古兰经》中女性的象征。由于女性一直受到歧视,没有得到平等,为了从《古兰经》中寻找答案,作者采用了罗兰·巴特的符号学方法,他认为一切都可以分两个阶段来解决;即第一阶段称为语言系统,第二阶段称为神话系统(神话)。在巴特看来,神话被认为是一个建立在三件事上的能指系统:能指、所指和符号。根据巴特对“zauj”、“imra’ah”、“女性作为女王”等符号的理论分析,女性与男性既有相似之处,也有不同之处。在一种情况下,它们是相同的,但在另一种情况下,它们是不同的。他们在起源上有相似之处,即来自土地,作为人类的地位相似,在责任、工作资格等方面平等。但是在责任和义务方面,在生理上,心理上两者都有区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kajian Semiotika Roland Barthes terhadap Simbol Perempuan dalam Al-Qur’an
This article aims to examine the symbol of women in the Qur'an. Because women have always been discriminated against and have not received equality, to find answers from the Qur'an, the author looks for it with the semiotic approach of Roland Barthes, who holds that everything can be approached in two stages; namely the first stage is called the linguistic system and the second stage is called the mythical system (myth). In Barthes's view, Myth is assumed to be a signifying system built on three things: the signifier, the signified, and the sign. Based on Barthes' theoretical approach to the symbols of zauj, imra’ah, and women as queens, women and men have similarities and differences. In one case, they are the same, but in another, they are different. They have similarities in origin, namely both from land, similarity in status as humans, equality in terms of responsibilities, job eligibility, and the like. But in terms of duties and obligations, in terms of physical, mental both have differences.
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