{"title":"如果善就是上帝:柏拉图对有神论的思考","authors":"J. Wetzel","doi":"10.1558/EXPO.V3I1.5","DOIUrl":null,"url":null,"abstract":"The usual way to relate to Platonism to theism is to contrast an impersonal conception of the Good with a God of absolutely benevolent will. I call into the question the usefulness of that contrast and argue for a reading of Plato that takes centrally into account Socratic service to the god. My overall aim is to suggest that a genuinely philosophical faith tends to defy the distinction between an ethics of will and an ethics of vision.","PeriodicalId":30121,"journal":{"name":"Expositions Interdisciplinary Studies in the Humanities","volume":"54 1","pages":"5-21"},"PeriodicalIF":0.0000,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"If the Good were God: Platonic Meditations on Theism\",\"authors\":\"J. Wetzel\",\"doi\":\"10.1558/EXPO.V3I1.5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The usual way to relate to Platonism to theism is to contrast an impersonal conception of the Good with a God of absolutely benevolent will. I call into the question the usefulness of that contrast and argue for a reading of Plato that takes centrally into account Socratic service to the god. My overall aim is to suggest that a genuinely philosophical faith tends to defy the distinction between an ethics of will and an ethics of vision.\",\"PeriodicalId\":30121,\"journal\":{\"name\":\"Expositions Interdisciplinary Studies in the Humanities\",\"volume\":\"54 1\",\"pages\":\"5-21\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2009-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Expositions Interdisciplinary Studies in the Humanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/EXPO.V3I1.5\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Expositions Interdisciplinary Studies in the Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/EXPO.V3I1.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
If the Good were God: Platonic Meditations on Theism
The usual way to relate to Platonism to theism is to contrast an impersonal conception of the Good with a God of absolutely benevolent will. I call into the question the usefulness of that contrast and argue for a reading of Plato that takes centrally into account Socratic service to the god. My overall aim is to suggest that a genuinely philosophical faith tends to defy the distinction between an ethics of will and an ethics of vision.
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