{"title":"On Henrikas Nagys’ Niveau","authors":"Gintarė Bernotienė","doi":"10.51554/col.2020.28588","DOIUrl":null,"url":null,"abstract":"The author of the article examines the trajectories of the Lithuanian diaspora poet, Henrikas Nagys’ (1920–1996), works, their recognition and his ability to remain an influential figure in the field of literature. The assessment of poet’s works and his personality are highlighted by introducing behindthe-scenes actions and circumstances, which did not resonate in the literary criticism of the time, but were captured in the diaspora cultural press and in the private egodocuments that became available later, such as memoirs, diaries, and vast correspondence. These egodocuments constitute the basis of this research.The author of the article has chosen the historical empirical method, which suits the most to observe the dynamics of Nagys’ aesthetic and moral choices and evaluations in the context of Lithuanian diaspora—the early recognition of Nagys’ poetry; the strengthening of his generation’s literary position, actively pursued by the poet himself; promoting the authors of similar poetic aesthetics to the ranks of the leading writers (i.e. hierarchical actions); and later, poet’s sore reaction to his exclusion from the top of hierarchy.Nagys, an ardent patriot of Lithuania, who firmly defended his position in the disputes, was uncompromising towards the Soviet regime. Ideological and worldview differences were one of the reasons why Nagys broke ties with the associates of the monthly Akiračiai and the literary journal Metmenys and the Santara Federation. Nagys felt unappreciated when the literary criticism professing the new literary research methods put forward the authors of the renewed canon of Lithuanian diaspora poetry (Alfonsas Nyka-Niliūnas, Tomas Venclova, Henrikas Radauskas).Nagys learned of the value of his works and of his influence on poets living in Lithuania only after 1990s, relying on the reactions to his poetry (political context was also important for understanding its value orientation) revealed in private correspondence with Lithuania’s writers.","PeriodicalId":37193,"journal":{"name":"Colloquia","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Colloquia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51554/col.2020.28588","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
本文的作者考察了立陶宛散居诗人亨利卡斯·纳吉斯(Henrikas Nagys, 1920-1996)的创作轨迹、作品的认可度以及他在文学领域保持影响力的能力。通过介绍幕后的行为和环境,对诗人的作品和他的个性进行了评估,这些行为和环境在当时的文学批评中没有引起共鸣,但在散居的文化报刊和后来可用的私人自我文件中被捕获,例如回忆录,日记和大量通信。这些自我文件构成了本研究的基础。本文作者选择了最适合观察立陶宛侨民背景下纳吉斯审美与道德选择与评价动态的历史实证方法——对纳吉斯诗歌的早期认识;他这一代文学地位的巩固,是诗人本人积极追求的;将具有相似诗学美学的作家提升到一流作家的行列(即等级行动);后来,诗人对自己被排除在上层阶级之外的痛苦反应。纳吉斯是立陶宛的狂热爱国者,在争端中坚定地捍卫自己的立场,对苏联政权毫不妥协。意识形态和世界观的差异是纳吉斯与月刊《akiraiai》和文学杂志《Metmenys and the Santara Federation》断绝关系的原因之一。当主张新的文学研究方法的文学批评提出立陶宛侨民诗歌的新经典作者(Alfonsas Nyka-Niliūnas, Tomas Venclova, Henrikas Radauskas)时,Nagys感到不受重视。纳吉斯了解到他的作品的价值,以及他对1990年代以后生活在立陶宛的诗人的影响,依靠的是在与立陶宛作家的私人通信中透露的对他的诗歌的反应(政治背景对理解其价值取向也很重要)。
The author of the article examines the trajectories of the Lithuanian diaspora poet, Henrikas Nagys’ (1920–1996), works, their recognition and his ability to remain an influential figure in the field of literature. The assessment of poet’s works and his personality are highlighted by introducing behindthe-scenes actions and circumstances, which did not resonate in the literary criticism of the time, but were captured in the diaspora cultural press and in the private egodocuments that became available later, such as memoirs, diaries, and vast correspondence. These egodocuments constitute the basis of this research.The author of the article has chosen the historical empirical method, which suits the most to observe the dynamics of Nagys’ aesthetic and moral choices and evaluations in the context of Lithuanian diaspora—the early recognition of Nagys’ poetry; the strengthening of his generation’s literary position, actively pursued by the poet himself; promoting the authors of similar poetic aesthetics to the ranks of the leading writers (i.e. hierarchical actions); and later, poet’s sore reaction to his exclusion from the top of hierarchy.Nagys, an ardent patriot of Lithuania, who firmly defended his position in the disputes, was uncompromising towards the Soviet regime. Ideological and worldview differences were one of the reasons why Nagys broke ties with the associates of the monthly Akiračiai and the literary journal Metmenys and the Santara Federation. Nagys felt unappreciated when the literary criticism professing the new literary research methods put forward the authors of the renewed canon of Lithuanian diaspora poetry (Alfonsas Nyka-Niliūnas, Tomas Venclova, Henrikas Radauskas).Nagys learned of the value of his works and of his influence on poets living in Lithuania only after 1990s, relying on the reactions to his poetry (political context was also important for understanding its value orientation) revealed in private correspondence with Lithuania’s writers.